I Am Deeply Hurt. And I Am Very Angry.

A reflection on how I’ve experienced God dealing with evil, inspired by Hosea’s experience with God in Hosea 1.

I am deeply hurt. And I am very angry.

The results of evil I see in this world stir these emotions in me.

Initially I just see the evil the other has caused. I can’t believe how a person who calls themselves by God’s name could do such things.

But quickly I realize what’s also there is the shame of the evil I’ve overlooked.

It’s not one or the other. It’s both.

The hurt. The anger. It’s resulting from all of it.

They failed me. They failed us. They failed God!

But I’ve also failed.

So it’s all wrapped up together as I immediately call out to God: What are you going to do about this? How can this be?

I want to look away from the evil. It’s too much to bear. The devastation it has caused me. The destruction that has been caused to so many.

God, I want you to deal with it.

But He directs me to turn my face toward it. To see what has been done. To feel what has been caused.

He is asking me to deal openly with the evil in front of me.

The evil of unfaithfulness.

The evil of lives ruined.

The evil of withholding love.

The evil of broken trust.

Why God? Why must I know these evils? Why must we experience them firsthand? Why would I willingly allow myself to enter into such difficulty?

And then He gently shows me. The wounds. His wounds. How the evil that’s been done has wounded him.

And He reminds me that it’s in the shared hurt. It’s in the shared anger toward the evil. It’s in the shared wounding. That healing can be found.

And He reminds me that it’s in the shared hurt. It’s in the shared anger toward the evil. It’s in the shared wounding. That healing can be found.

It’s in that space. In the aftermath of the destruction. In the complete awareness of evil. That He can rebuild. That He can restore.

That He can construct what was always meant to be.

Oneness.

Belonging.

Intimacy.

It’s there. Where transparency is the only way forward. Where integrity is the only thing that matters. Where sacrificial love is the only power someone wields.

It’s there. Where God will bring beauty from the ashes. Where God will bring order to the chaos. Where God will make me whole in the midst of my brokenness.

I am deeply hurt. And I am very angry.

But in sharing in our woundedness together, I am healed.

Commentary:

In recent years, we’ve continued to see the public failures of popular Christian leaders. And we see the path of destruction it leaves.

This is how it typically goes: A leader has a charismatic personality and tons of gifting. God seems to use them in impactful ways and tons of people start to “follow them” or look to them. An organization is started around them, mostly by those who are looking to this leader to continue to be the one used by God.

So a two-sided complex emerges. The leader begins to see themselves thru the eyes of their followers (as the person God works thru). And the followers (sometimes board members and employees of the organization as well) begin to treat the leader as having a different level of relationship with God.

The Deceiver sneaks into this and convinces the leader to do evil. The leader is eventually “found out” and may even be confronted. But usually they deny the evil, sometimes play the role of the victim, and then crucify those who come against them. And the destruction that the evil causes is widespread. To all those involved.

But it’s not just happening in contexts with well-known leaders. My story includes this same sort of thing happening in a small church I served in. I was an employee who challenged the inappropriate behavior of the leader. My wife and I were crucified for it. The leader’s “followers” defended him (most of the board were followers). We soon had to leave, terribly wounded. Later things would come to light that were far worse than what we even could have imagined. And we will always wonder if they could have been stopped if someone just would have listened.

I almost walked away from ministry because of this experience. It was devastating. And I honestly understand when people walk away from church altogether because of them. I get it. I really do.

So when these recent situations come up, I’ve begun to realize that I re-live all of the emotions of what I went thru all over again. All of the personal hurt. All of the anger toward the leader. All of the distrust toward the ones around the leader. All of the not understanding where God is. All of the pain for those who are the victims of the horrendous evil.

Over time God has shown me that though I will not be able to escape the evils of this world, He can in a miraculous way use what was meant for evil to accomplish some sort of good (as in the story of Joseph in Genesis). It doesn’t take away the pain caused by the evil. The scars are still there. But the wounds can be healed.

And that happens when I enter into the wounds that evil has actually cause Him, me, and others. God himself has been wounded. And it’s thru His own wounding that God begins to rebuild what was always His purpose: people filled with love for one another.

The good God can bring is genuine love for one another as we recognize our own brokenness (both by the evil we’ve caused and the evil that’s been caused to us), and lean into the miraculous love He has shown us by taking all of that upon Himself.

This sort of thing is only experienced among people who fully surrender to God’s plan as they turn from their own participation in evil -via transparency and owning their own personal sin – and the receiving of love from those around them who are reciprocating that same level of surrender.

My hope in sharing my own struggles with these things is that maybe someone else will also find healing in the midst of the deep hurt and anger.

Lent 2021, Day 2 | Psalm 119:5-8

The life of faith is mired with possibilities. It can feel at times that there are too many options for how God may want us to go.

Psalm 119:5-8

Oh that my ways may be steadfast
    in keeping your statutes*!
Then I shall not be put to shame,
    having my eyes fixed on all your commandments.
I will praise you with an upright heart,
    when I learn your righteous rules.
I will keep your statutes;
    do not utterly forsake me!

* Through these reflections, those phrases that identify God’s word, revelation, or law will be highlighted in the text in the hopes of accentuating the many and varied ways we can visualize what God has given to us for our good.


Reflection

The life of faith is mired with possibilities. It can feel at times that there are too many options for how God may want us to go. The uncomfortable irony is that there are not as many “options” as we may think.

God is only interested in one thing, that we would live a life that is consistent with his character. In our search to live this out, we find that there are so many ways of expressing that singular reality. Each opportunity as unique as our imaginations can create.

What I have found out in the last few years is that by increasing my focus on becoming more like God, I am able to have a wider impact. Not because I am trying to, but because I am available to. The closer I grow in my relationship with God, the easier it is to hear what he wants of me. The clearer I see the world the way he does.

All of this begins with a commitment to keep our “eyes fixed on all [his] commandments.”


Commentary

Verse 5: The first section of Psalm 119 concludes with a cry for strength in daily obedience. The idea of being “steadfast” points to a firmness of conviction. It carries the implication of resolution and of not being swayed or deterred. The Psalmist calls upon the Lord to fortify them because the tendency will be to not remain steadfast. The precepts of the Lord are contrary to the current of the world around us, therefore it requires an increased commitment to persist in our obedience as God rightly deserves to receive.

Verse 6: How does the Psalmist characterize the effect of remaining steadfast in God’s precepts? We see the answer here in verse 6. When we are steadfast, we are not then “put to shame.” This is not about embarrassment or fear. To be put to shame points more to living according to a lie. To being exposed as frauds and charlatans. The strength of our conviction to obey God’s word, the greater our confidence in God himself. This is an odd relationship. But only when we do not consider God’s commands to be perfect. For God to expect complete obedience, we must believe in the complete and total goodness of God. That he will not call us to an action that will purposely lead us to evil or ruin.

Verse 7: The greater our commitment to learn and apply what God has instructed, the greater its impact on our hearts. We become more like God because we are conforming ourselves to his character. This will inevitably lead to praise. To worship. When we know God better, by living as he lives, we grow in our ability to draw near to him.

Verse 8: The closing verse of the first section is a plea. The Psalmist offers a promise to “keep your statutes”. They then ask for God to remain faithful to them. The sentiment is quite passionate. “Do not utterly forsake me!” (Emphasis added). It is not necessarily that the Psalmist fears being cast off from God, but rather that there is a recognition that in keeping the Lord’s statutes there is a corresponding promise by God to be attentive to their plight.


Lent 2021, Day 1 | Psalm 119:1-4

The life of the believer in Jesus will be marked by one important choice: will I strive to live according to the will of God as contained in the word of God.

Psalm 119:1-4

1 Blessed are those whose way is blameless,
    who walk in the law of the Lord*!
Blessed are those who keep his testimonies,
    who seek him with their whole heart,
who also do no wrong,
    but walk in his ways!
You have commanded your precepts
    to be kept diligently.

* Through these reflections, those phrases that identify God’s word, revelation, or law will be highlighted in the text in the hopes of accentuating the many and varied ways we can visualize what God has given to us for our good.


Reflection

The life of the believer in Jesus will be marked by one important choice: will I strive to live according to the will of God as contained in the word of God.

This may feel like an oversimplification. And it might be. But the benefit of thinking about our journey in these terms is that is clarifies what the goal is. Whether we are comfortable with it yet or not, we must live in such a way that when we stand before our Lord and Savior we hear him say, “Well done.”

One of the great realizations of my life in Christ was discovering that what God commands are the training wheels faith. They are not the end of faith. They are the beginning. What God calls us to do is what trains us to go deeper into who he is and what he has called us to do in the world.

The more I think on this, the more profound the realization. And the more clear the task.


Commentary

Verse 1: There is a link between the integrity of our lives and the state of blessedness we experience. But what is it that bridges these two realities? The inference from the text is that is the commitment to our obedience to “the law of the Lord.” This phrase is a shorthand for God’s revelation. For that which God has spoken. To be blessed and to be seen as blameless and to walk in the law of the Lord are not disconnected ideas. They are, in fact, the way we know we are moving in the same direction as God.

Verse 2: What does it mean to “keep his testimonies”? To treasure. To esteem. To protect because of what it means to you. Does this define our disposition for what God has said about himself? What others have said about him? Too often we make the mistake of thinking that “knowing” is the same as “keeping.” It is not. The former speaks to a mere familiarity. The latter, a deep and abiding intimacy. And this is a key to making sense of why we ought to keep his testimonies. In our pursuit of him, we do it with out “whole heart.” With the totality of who we are. We are not merely trying to find God. We are trying to connect with God. To be known by God in the deepest of ways.

Verse 3: The pursuit and the treasuring manifests itself in a life that embodies the essence and character of God. We “do no wrong.” We are able to discern what we ought to do, for that is most pleasing to God. And, in our pleasing God, we are deeply fulfilled. Satisfied in our innermost being. As we discover what God requires of us, we can see the manner of our living is changed. It is transformed. So much so that we being to walk like he walks. We are more than just copying his actions. Our apprehension of what it means to be with God and to be like God has matured. It is growing clearer in our understanding. We become living examples of his grace.

Verse 4: The kind of life that is blessed and has internalized the truths of the law of the Lord is a disciplined life. I find that we take exception far to quickly with God’s commands. Why should we not listen to the one voice that has our best interests at heart and who knows the end from the beginning? Why do be buck so strongly that instruction? Is it because we fail to accept that in our own limitations we will fail more often than we can admit? The apostle John tells us that the commands of God are not burdensome (1 John 5:3). And yet we feel as those we are being overwhelmed by what has requested. We must confront this tendency. We have been commanded to be diligent in our keeping of God’s precepts. That requires discipline and trust in God to do with confidence.


Lent 2021 Series

One of the great reasons I have remained encouraged is because I genuinely believe that God is sovereign. I believe that God has not let go of the steering wheel.

Lent Has Arrived

Tomorrow will be the first day of the season of Lent. During this season in the Church calendar, is is particularly a good time to take a step back and look at our lives. Where are we going? Is it where we want to go?

This kind of reflecting is one we should practice often. But, it is not always easy to do. If we are not careful, it could become a time of discouragement rather than growth.

One of the great reasons I have remained encouraged is because I genuinely believe that God is sovereign. I believe that God has not let go of the steering wheel.

Now, while some would take this idea of sovereignty to mean God controls every individual facet of the world, we do not need to believe that to trust God’s goodness. The miracle of God’s oversight over the whole of creation is something we should rejoice in.

We don’t have to understand it all. We don’t even have to agree with what or how God is doing things. But, we do need to trust God. This can seem so difficult to do. At least at first.

I have often asked myself why? Why do I struggle to trust God in and through the varied circumstances of life?

I think it has to do with our fear, or at the very least, our reluctance to live a surrendered life to God.

Our desire to maintain control over what we can’t control is more damaging than we know. And what are we trying to control, you may be asking? We are trying to control outcomes. But that is not for us to decide. We must live our lives the best we can. With the information we have available to us.

We don’t know how any individual choice will turn out. But we can decide how we will respond regardless of the outcome.

Our attitude, to a degree not often considered, determines how well we live.

A Season of Reflection

The season of Lent is a penitential time in the Church’s calendar. What this means is that during this season, we seek to refocus our lives. We strive to identify those attitudes and habits that are getting in the way of our spiritual growth.

One of the great challenges of the Christian journey is reflection. For those us who did not grow up in a liturgical church, the ebb and flow of the Church Calendar can seem strange. And yet, as the years have passed, I find this steady rhythm comforting.

There have been so many events and situations that have happened in the last year. I think a time of intentional reflection is warranted. Maybe its needed now more than ever.

For the people of God

In the last two years, I have become immersed in the study of the Book of Common Prayer tradition. And while there are other traditions in the Christian family, this particular form has been both encouraging and challenging. I have been encouraged by the simple pattern of prayer that I am offered as I pray the Daily Office. I have been encouraged by the thought that there are millions of other Christians praying in similar, if not identical ways. I have been encouraged by the effect it has had on and in my life.

But have also been challenged. As we read the scriptures, either corporately when we gather for worship or individually in private devotion, there is a short call-and-response we participate in. The leader reads the scriptures appointed and says to the congregation, “The Word of the Lord.” The people then respond, “Thanks be to God.”

What has been so challenging about this short exchange is that it reminds me that the word of God has been heard. That when I hear the Scriptures read aloud, or when I read them during my times of prayer, God is doing something through those words that is specifically for me. As a child of God, I am being blessed by those words that God spoke and preserved in the collected Scriptures.

What a wonderful gift!

The Word on the Way

It’s with this in mind that I want to draw our attention to the focus of this Lenten Series.

We will be working through and exploring the longest Psalm in the song book of the Bible, the Book of Psalms: Psalm `119.

Not only is it the longest Psalm, it has a particular focus on the way the Word of God is to operate in the life of those who seek, serve, and submit to God.

My hope and prayer is that as we consider what the Psalmist wrote, we will see through it like a lens. And as we peer through the images and illustrations they offered to us, we will understand more deeply what God is calling us to.

That the Word of God is what we need not just at the rest stops of life, but as we live and as we continue to walk in the way of the Lord.

May our love for God lead us to a deeper commitment and more faithful obedience to his Word.

Give Us Ears To Hear Ep. 4 – Toxic Relationships

In this conversation we are talking about the cultural phrase “toxic relationships.” It’s something that we hear used and something maybe you have used – but have we thought about what it actually applies to and what it doesn’t? If you’d like to continue the conversation, leave a comment or send a message. I would love to hear from you!

My hope is not to condemn people in how they’ve used the phrase. But to simply reorient ourselves to how we can take seriously the unhealthy things in our life while at the same time looking to live like Jesus. Check out the video:

In The Pain, God Is There

A reflection on how I’ve experienced God meeting with me, inspired by Elijah’s experience with God in 1 Kings 19:8-18.

I feel alone sometimes.

At times it feels like wandering.

Other times it feels like running for my life.

On the outside I can accomplish something big for God. People see it. God shows up. It proves my faith. Right?

Except on the inside I’m still not sure where He is when the big thing is over. Will I still be alone? Wandering? Running for my life?

And so I hide. From others. But mostly from God.

But then He comes and invites me to meet with Him.

And so I go to meet Him where I think He will be: in the big church event. The band. The choir. The singing. The preaching. The altar. It’s the place where people come to meet with God. Right?

But that’s not where He wants to meet with me.

And so I go to meet Him where I think He might be next: in the conference, the concert, the retreat. All the people. The unique setting. The exciting or heavy emotions. This is where big things happen in my life for God. Right?

But that’s not where He wants to meet with me.

And so I go to meet Him where He’s surely got to be: in the mission trip, the outreach, the doing. That’s where people need me. That’s where important things are accomplished. This is where God wants to work in big ways thru me. Right?

But that’s not where He wants to meet with me.

And so I’m unsure where He wants to meet with me.

Then the pain comes: death, sickness, loss, broken relationship, anger, anxiety, confusion, loneliness.

And in the pain. A voice. His voice. Quietly speaking:

You

are

not

alone,

I AM

here.

So this is where He wants to meet with me.

This is where He wants to speak to me.

This is where He wants to tune my heart to His.

In the stillness of my pain.

I was so busy looking to meet with Him in all the places I was told He would be. All the places I knew He should be. All the places outside of my pain.

But He was waiting. To meet with me. Right where I was. Right in the midst of my life. Right in the middle of my pain.

But He was waiting. To meet with me. Right where I was. Right in the midst of my life. Right in the middle of my pain.

Commentary:

I am not saying God has not “shown up” in my life, or doesn’t show up in people’s lives, at things like church events and retreats. I’m saying I never understood what truly being with God (and more accurate what God truly being with me) was like until I finally experienced Him meeting me right where I was at. It has been my experience that many of us go looking for God “out there,” instead of experiencing Him being with us “here” – right where we are.

I spent so much of my young adult life “looking for God in all the wrong places” (if I can play off a popular music lyric). I’m not sure it was taught to me more than caught. But I had grown up believing God was out there somewhere. In the religious experiences. In the displays of worship. Even in the miracles or on the “mission field.” I would have never said such a thing theologically. But practically it’s how I lived.

And then something shifted. Years ago really. But this COVID season has solidified it in a way that is actually changing my life.

It’s the very truth of the incarnation: He is not out there. He is right here.

With me. With us. Right where we are.

In our homes. In our workplaces. In our schools.

In the store. In the hospital. In the counseling session.

In our playing sports. In our vacations. In our gathering with friends.

And once I found Him here with me, it didn’t change the pain. The pain was still there. But I didn’t feel alone in the pain anymore. And I didn’t run from the pain anymore. Because God met with me in the pain.

You are not alone. God is with you.

He wants to meet with you in the pain.

Give Us Ears To Hear Ep. 3 – Jeremiah 29:11

In this conversation we are talking about Jeremiah 29:11, and how we must listen & learn to what God has to say thru a Scripture that may have lost some of its power as its been popularly applied. If you’d like to continue the conversation, leave a comment or send a message. I would love to hear from you!

My hope is not to “rain on anyone’s parade” in how they’ve used the verse or the verse has been shared with them. But to simply reorient ourselves to what God was saying to His people thru it at that time, and then what He could be saying to us. Check out the video:

There are No Winners

The events that transpired and the responses of many people, both within my circle and in the general population, left me with a sense of foreboding. There is something wrong in this nation.

Introduction

I went to bed last night with a heavy heart. The events that transpired and the responses of many people, both within my circle and in the general population, left me with a sense of foreboding. There is something wrong in this nation. This feeling reached a high intensity yesterday, leaving me fatigued. But in my spirit I don’t believe we have crested the hill yet. I pray I am wrong. But again, as a student of Scripture and human nature I fear I am not. I believe there is worse yet to come.

In order to contextualize my thoughts I need say a few things first. About 11 years ago I had a conversation with a dear friend. We were journeying in a process of discipleship and he asked me a question. One that I “knew” the answer to, but I had never been asked out loud. I don’t remember the exact phrasing, but it had to do with what I believed God had called and commissioned me to do with my life in the body of Christ. When me met one week later I shared the answer with him. I believe that I am called to serve the Church. Not to a church. But to the whole of the body of Christ. But even as I serve a local congregation, my eyes are keenly vigilant to the greater purposes of God for those who have called upon the name of Jesus in faith. 

I can honestly say, I have not always understood or appreciated what that calling means. Today I feel I have a better grasp on what I means for me. But I will proceed cautiously. 

Our Current Situation

I have not felt the weight of this purpose as strongly as I have in the last 12 months. And in the last 24 hours the magnitude of it has only increased. I am fighting back tears as I write this. My heart breaks for the Church. She has been scandalized and ridiculed from without and within. She has been taken advantage of for personal gain and used as a toy by some who have been called to lead her and be her. The damage has been extensive. The trail of the carnage left in the wake of these acts of malfeasance has become incalculable. The harm has been catastrophic for those who have had to endure this abuse. And the few left willing to pick up the pieces are struggling under the weight of it all.

For the better part of twenty years I have found and grounded my sense of identity in ministry in the life of the Prophet Jeremiah. A man who’s example scares me as much as it inspires me. What I was not wise enough to see as a younger man, and what I have come to realize as I have become older, is that we often pray for peace when discipline is about to be handed down. Jeremiah understood this better than most. 

The problem with this is, as I learned as a child, most often it is too late to stay the hand of discipline when it is coming down on you. And as my siblings learned, discipline will fall on all of us regardless of the level of culpability. 

The Pieces of a Broken Nation

What we saw in the reports coming out of Washington, D. C., and what I am seeing from a smaller circle of friends on social media is what I believe to be an unfortunate misunderstanding of what is happening. Too many in the Church seem to believe what we see happening is political.  That what has happened is the breakdown of the political processes of this nation. So the accusations from every side are being thrown around. Blame is being assigned, but no responsibility is being claimed. Those who support the President are calling out the hypocrisy of those who don’t. And those who support the President-elect are acting like they have been vindicated against the other side. Do you see the problem? It’s taken me some time to see it too.

There are Christians on both sides of this divide. There are Christians throwing arrows at each other about who supported who, and what that says about the “other.” We have reduced righteousness to political affiliation. And do you know who is right? The devil. 

The Sin of This Current Moment Revealed

I am going to say this as simply as I can. I don’t care who you voted for. And I don’t care why you did it. We were wrong in doing it. Not because it was a sin to participate in the civic process. And not because one candidate was better than the other. We were wrong because of the result.

We were wrong because of the chaos it has created. And we are wrong in the rationalizations and justifications and smug retorts that are being thrown around. We have sinned against each other by standing in judgment over one another. There are too many Christians today who think that God is on their side of this political disaster. He’s not. And he never has been. And to say otherwise is to reveal our idolatry.

A political victory is not the grounds for calls to repent. Or for admonitions for reconciliation.

This is why making public political statements has been forbidden in our local congregation since its founding. And it has been the practice of our Pastor for over 40 years of ministry. It breeds division. And it fosters pride. They do not lead to forgiveness or grace. Politics is about victory over an enemy. And if we view other Christians as enemies, we have forsaken the unity of the Spirit. We have become agents of division, all in the name of being proven right.

The church has been infiltrated and the battle line has been drawn within the four walls of our congregations! We have been encouraged to turn against each other over something that changes every 2 or 4 years. We have lost sight of the ultimate aim of the Church. Which has caused us to lose perspective of one another. 

The Gospel is Our Only Hope

What is frustrating to the point of being maddening to those of us who see this festering problem, is we are made to feel like we are going crazy. Well, I’m not crazy. 

Holding onto the Gospel as the only hope for humanity is not crazy. 

Believing that Jesus is the only way to peace with God and neighbor is not crazy. 

Struggling and fighting to live a life that is pleasing to God and satisfying to me is not crazy. 

Serving those whom God has led me to cross paths with is not crazy. 

What is crazy is thinking that any system—political or otherwise—in this world will accomplish anything remotely resembling heaven is not only foolishness bound up in madness, but it is bound to fail. Not because our efforts are not many, but because our strength is not sufficient to the task. Our good intentions are always tainted when not surrendered to the wisdom of God.

This has been the clever façade placed before us by the spiritual agents at work against us. Like a cat trying to catch the laser dot, we have been distracted by the superficial and the temporary.

“This is the most important election of our lifetime.” That’s what we have been told we are supposed to be focusing on. That’s like saying this is the most important breath of air you will take. There’s no end to this kind of histrionic thinking. And now we are seeing how this strategy has not done anything to advance the work of the kingdom of Christ. In fact, it has worked against the purposes of God. 

We are Fighting the Wrong War

As Christians we are not in a battle with flesh and blood. Flesh and blood is the vehicle for spiritual warfare. The war that matters is fought in the prayer closet and in our own heart. “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds” (2 Corinthians 10:4 ESV). And there are many strongholds in each and every congregation in this nation.

But, on the surface we are seeing the breaking down of a nation that no longer believes all its citizens are equal. And you can interpret that in anyway you want. Because there will be some kernel of truth to it regardless of your perspective.

What we are witnessing, in real time, is the disintegration of the social bonds that at one time held us together. And again, define that as you want, and you will probably be “correct” to some degree or another. 

However, as a follower of Christ, I feel compelled to point out that what is happening in this nation, and has been happening for several decades, is not new. It is not recent. (Which is another convenient lie we believe and/or promote to justify our actions.) It is the the culmination of where we have been headed for some time. And the question we must ask is why?

Regardless of your understanding of the founding of this nation, what made America prosper was the presence of the Church. Everywhere the Church is, God is. It’s a promise. We are mobile temples of the Holy Spirit. And as long as we are abiding in Christ he is abiding in us. But there has been a drift in the Church in America over the last century. It has been steadily gaining speed. That drift has borne full bloom in our day. It is the substitution of our trust in God for a trust in government. And our move away from God leads to sins and eventually discipline. 

The physical prosperity of the nation has eroded as the spiritual foundations of the Church have shifted. It is a pattern that is as old as the book of Genesis. They have been shifting for a while, and now the spiritual disaster is primed for release. 

We Have Failed to Discern the Times

Societies are always in motion. Nations are always in conflict with other nations who’s interests may or may not be aligned with each other. The difference has been that much of that discourse happened in the halls of national power and in the offices of officials who did not clue the citizenry into the machinations of governing. That is no longer the case. 

Technology and social media and the growing political divides have exacerbated and amplified what used to be remote and foreign to us. But now, it’s in our face and on our screens in an unrelenting stream. 

I started by referencing the Prophet Jeremiah. And I want to bring my thoughts full circle. Jeremiah’s ministry has been described as a failure. He did not change the mind of a single person that we know of. As a matter of fact, he even tried to quit being a prophet. But God would not accept his resignation. 

Jeremiah was disheartened by the fact no one seemed to care about what God had said. The people ignored God and his prophet. They disobeyed God’s law and did as they pleased. Then, when the warnings were not heeded, God judged the descendants of Abraham and they were shocked. And that judgment came at the hands of their enemies. 

Here’s what I have realized. Was the nation of Israel and Judah 100% evil and wicked? Fighting against God? No. I don’t think that is a reasonable assumption. But there was enough intentional sin and enough indifference to sin that the entire nation was held to account. 

We Must Correct Course as the Church

It does not matter what side you feel an affinity to, the judgment of God will fall on all. If one side is the problem, the whole will suffer. If the other side is the problem, the whole will suffer. There are no winners when spiritual discipline is meted out. 

This is one of the reasons, as Christians we should not be aligning ourselves with the systems of the world. They do not belong to us. And we do not belong to them. We have to see that they do not promote nor can they secure the ends for which we have been called into Christ’s service. Regardless of the promises made. The apostle Paul said as much in his encouragement to Timothy (2 Tim. 2:4). But for some reason we can’t seem to figure this out as the Church. It’s as if we keep trying to convince God, and ourselves, that we can serve two masters. We cannot. And Jesus said as much. 

The breakdown of societal norms and political discourse is downstream from the spiritual decay of a nation. As a matter of fact, it is the warning bell of divine discipline. This is not a new pattern. It has been the way societies have fallen since the beginning of time. From Babel to Israel to Rome, from the British Empire to the United States of America. All nations will fall because all nations who reject God must. Only one kingdom will be standing at the end.

So what should the church do? Allow me to offer three actions for your consideration.

First, if you are a Christian, I implore you to stop using political language and political ideology as the paradigm of conversation. Trust in the words of God to convey what you believe should be. We must reject the new, the novel, and even the ancient for the eternal. When we don’t we are tacitly confessing a lack of faith in God’s word to be enough. 

Second, refrain from publicly endorsing and celebrating political parties, candidates, and policies that are not in line with God’s character. And especially stop anything that causes animosity among and between followers of Christ. The only party we should champion is the Church, the only candidate is Jesus, the only policy is the Gospel. Any and every thing else will work to foster divisiveness—in your congregation and in your heart. Being “right” is not worth the soul of your neighbor.

Third, the Church, from leaders to the nursery, must do what it was commissioned to do from the first, it must seek the kingdom of God above all other aims, intentionally rejecting any supposed suitors; it must disciple the nations beginning in our own homes, and it must surrender any and every claim it feels entitled to in the earthly realm. Those treasures are not worthy of our ultimate sacrifice or our deepest allegiance. The cost is too high and the reward too cheap.

2021 Bible Reading Plan

As the new year begins, I have made a decision to commit to praying the Daily Office using A Book of Prayer and Order (2020) [“BPO”]. This is a newly edited prayer book based on The Book of Common Prayer (1928).

After discovering this amazing resource and spending almost two years studying and researching, I put together the BPO edition for our church.

Having a plan for reading the Bible is vital. It can provide focus and direction. With this in mind, I have recreated the Lessons for Morning and Evening Prayer in an easy to use calendar file. If you use Google Calendar or are an iOS aficionado, you can use the files provided below.

There are two files. One with the Morning Lessons, and one with the Evening Lessons. This way you can decide if you want to read in the morning or evening or both. The lessons are different in each file, but are designed to work together. They are set for 8:30 am and 4:30 pm.

If you want a physical copy of the prayer book, I still have some from our first printing. They are $40 plus S&H.

If you have any questions or want a copy, send me a message through our contact us page.


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