Discipleship - Jeremiah's Vow

No shortcuts to a deeper relationship with God

I subscribe to a website that shows you when e-books get discounted. One day, one of the books on sale was related to discipleship and being able to increase the depth of discipleship in a short amount of time. While on the surface this does not appear to be a problem. I found that the more I thought about it, the less I liked what it was saying about the discipleship process.

What do I mean? It makes me uncomfortable to think people are trying to short-circuit the discipleship process in their lives.

The reason for this is there is no shortcut to a deeper level of discipleship. There is no quick way of growing in intimacy with God. And to think that there is we put ourselves on a path toward self-deception. A path that leads to spiritual harm and weakness. Discipleship is a journey. It is a journey that takes time and endurance in order to achieve the ultimate goal.

This raises an interesting question: What is the ultimate goal of discipleship?

I believe the ultimate goal of discipleship is a deep and abiding relationship with God. That’s it. That’s the whole of it.

tThe ultimate goal of discipleship is a deep and abiding relationship with God. That's it. That's the whole of it.

That relationship with God cannot be achieved by taking shortcuts. Now, I know that the book and other books like it are not trying to necessarily give the reader the impression it is possible to have a deep relationship with God in a short amount of time. However, that was the effect it had on me. And I have been maturing in my understanding of discipleship for over 20 years.

The fact that we struggle in our discipleship journey does not mean there is not some redemptive purpose in it. None of us likes to struggle. None of us likes to think there is a measure of suffering we all must endure. But life does not always come wrapped in a tight little bow.

Sometimes life is messy. In other times it can be downright vicious. But in spite of whatever comes at us in this life, we will do all we can to look towards what God has promised and not merely what we hope for him to fulfill at our request.

In my own life discipleship has often been costly. The reason for the cost of true and lasting discipleship is it requires us to sacrifice something we would normally never consider we could sacrifice. And what is that? We are called to sacrifice our very lives.

The reason for the cost of true and lasting discipleship is it requires us to sacrifice something we would normally never consider we could sacrifice.
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This is the very thing Jesus does in his own example to us. Jesus enters into the world and he lives a life among people who do not understand who he truly is. He lives among people who only see someone who can bring them out of their own suffering and into what they believe is a life of abundance. But not the spiritual kind of abundance God desires to give. But the kind of abundance that says we are supposed to be rich in the world’s treasures. But Jesus says he has come to give us life and that life to the fullest.

I think what troubled me the most about books that promise to give us special insights and a quicker route to a deeper relationship with God is it offers something that not even God has promised to us. God calls us into a deeper relationship with him through his son Jesus Christ and invites us to live all eternity with him. Too often we find this invitation to be too far off. And so what we do, we look for ways to help God give us what we desire. But it’s not something we desire according to God’s purposes. It is what we desire according to our own.

I think one of the great challenges of the Christian faith is trusting in God’s timing. Learning to rely upon God to bring us to those moments and places he has determined are for our greatest good.

And so we need to learn to be patient. We need to learn to be more trusting. We need to learn to be more content with what God is giving us rather than looking for a “get holy quick scheme.”

2021 Bible Reading Plan

As the new year begins, I have made a decision to commit to praying the Daily Office using A Book of Prayer and Order (2020) [“BPO”]. This is a newly edited prayer book based on The Book of Common Prayer (1928).

After discovering this amazing resource and spending almost two years studying and researching, I put together the BPO edition for our church.

Having a plan for reading the Bible is vital. It can provide focus and direction. With this in mind, I have recreated the Lessons for Morning and Evening Prayer in an easy to use calendar file. If you use Google Calendar or are an iOS aficionado, you can use the files provided below.

There are two files. One with the Morning Lessons, and one with the Evening Lessons. This way you can decide if you want to read in the morning or evening or both. The lessons are different in each file, but are designed to work together. They are set for 8:30 am and 4:30 pm.

If you want a physical copy of the prayer book, I still have some from our first printing. They are $40 plus S&H.

If you have any questions or want a copy, send me a message through our contact us page.

2021 Daily Office MP-EP Download

Confession & Prayer: Why we don’t experience healing from our sins

Growing up in a Protestant tradition I’ve noticed that we don’t have much of a concept of why confession matters and to whom we are called to confess.

Growing up in a Protestant tradition I’ve noticed that we don’t have much of a concept of why confession matters and to whom we are called to confess. Most of the Protestant faith tradition today focuses primarily on the vertical relationship of an individual person with God. Our main emphasis is that if we can just get enough people into a right relationship with God, then everything else will fall into place.

Anyone who’s worked in ministry for more than a day will tell you that is hardly the case. Sure, that is the foundation necessary for transformation in someone’s life – it must start with a relationship with God. But that is just the beginning of what transformation looks like, and most of what will need to be transformed in our lives will have to do with our horizontal relationships.

Tending the Seed of the Gospel

The best analogy I can think of for the process of salvation, and specifically sanctification, is one the Bible uses: gardening or farming. We know that ultimately God is who controls the most necessary parts of the process – rain, sunshine, hot or cold weather, etc. All of that is true.

However, the other necessary part to the process involves us as humans. We must till the soil, prune the plants, potentially assist with nutrients in the soil or bees to pollinate the flowers, harvesting at the right time, etc. And this process is not an individual effort for a Christian. It involves others in our lives. John Wesley termed this as the idea of “social holiness.” He said: “There is no holiness apart from social holiness.”

What he meant, and what many others before and after him have said in different ways, is that salvation is a process that involves both God as primary actor and us as secondary actor. And when I say “us” I mean it as a plural “us” – not just you working on your salvation alone in your closet somewhere, but you working on your salvation with other believers alongside you.

So That You May Be Healed

This is where a passage in James 5 comes in that helps explain the process of healing in the life of a believer. In James 5:13-18 it says:

“Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops.”

The picture we get here is of a group of believers who are pursuing healing and holiness together! Yes, this description of healing includes physical healing, but if you read closely the emphasis is ultimately on healing of the whole person. This is why confessing your sins and praying is included as a vital element to the healing process. It’s not a “spiritual formula” you use for physical results. It’s a spiritual rhythm you participate in that produces fruit.

And it is not a spiritual rhythm you can do alone! This passage implies that the full experience of the forgiveness of sins actually involves others (which should not be ground-breaking for us as Christians since Jesus’ Prayer in John also says something similar – “Forgive us as we forgive those who sin against us”).

The last part of the passage reiterates the use of the analogy of gardening or farming when it comes to our spiritual growth. It shows how Elijah joins God as the secondary actor in God’s plan of caring for the world. Paul uses this story to show how we join God as his people in his work in our lives. It’s powerful, and very humbling. But it’s God’s plan.

Recovering Confession

The lost practice of confession of sin to other believers I blame partly on the Protestant desire to separate ourselves so distinctly from the practices of the Catholic Church. However, it has hurt us that we do not have healthy contexts in which to express this vital part of the healing and holiness process.

Without someone else there to hear our confession, remind us of our forgiveness, and pray for the power of the Spirit in our lives to overcome sin, Scripture implies that our growth in those areas will be stunted.

And what it says to us from a Biblical Theology perspective is that we are being terrible “stewards” of the Gospel. Meaning we are not fulfilling God’s created purposes for our lives as stewards of his garden (our lives, his people, and the world).

To start practicing confession in your life it will certainly be awkward at first. But every important area of growth in your life is awkward at first. There’s always a hurdle to get over. Whether it’s changing your diet, balancing your budget, or in this case rediscovering Scriptural Christianity, you will have to push thru what’s uncomfortable to get to what is transformative.

So now you just have to decide whether you will or not.

Is healing and holiness what you want for your life? Do you want to be spiritually whole and on track with Jesus? Do you want people around you who fully know you (even the most difficult parts of who you are) and fully love you?

Let me tell you from experience: it’s worth it. It doesn’t make it easier. You will still want to revert back to old ways even after you get into it. But in the long run, you will notice the change in your soul as you recover the rhythm God intended to heal you of your spiritual sickness: confession and prayer.

An Office of Lament in a Time of Social Strife

UPDATED: The video has been included for those who would like to be guided through the resource below.

It is designed to help us pray intentionally in times of social strife and unrest. As we confess sin and plead with our Heavenly Father to provide us wisdom and to hear our prayers, we are forced to face our weaknesses. Forced to acknowledge the deep needs of our own hearts as we look for ways of living in a world marked by peace and justice.

3 Reasons Lasting Disciples are not Made in the Church

We have to see that the reason we study, memorize, and teach what the Bible says is so that we can become what Jesus was. While the cliqué has become tired, the truth it contained has not. If we want to do what Jesus did, we have to become who Jesus was.

Over the last several years, the subject of discipleship has become an important topic for me. One that occupies my mind most days. I have spent a good amount of time reading, studying, discussing, and engaging in discipleship as much as I can. Of all the things Jesus said to his original disciples, and were written down for us to read in the Scriptures, what Jesus said about discipleship requires careful consideration. Continue reading “3 Reasons Lasting Disciples are not Made in the Church”

The Foundational Purpose of Discipleship: Looking at One of Jesus’ Most Astonishing Claims about Discipleship

Introduction

Over ten thousand, seven hundred words and I am only scratching the surface. I am writing this short introduction to let you know that this is not a short essay! I am also writing this introduction to ask you to take the time to read this entire essay and consider (or maybe reconsider) what you think you know about discipleship. I am not pretending that I have all, many, or any answers on the subject of discipleship. As a matter of fact, I may have raised more questions, and that may be a good thing. What I hope to do through this essay is to share how God has been challenging me to rethink how I have understood and undertaken discipleship in my own life. As a pastor, I feel the weight of this constantly. But, more importantly, as a disciple of Christ, this has become a passion that I cannot dismiss as someone else’s responsibility. Jesus has called me and you to make disciples. I hope this essay will help you understand some of the “what” and even more of the “why” of discipleship. Continue reading “The Foundational Purpose of Discipleship: Looking at One of Jesus’ Most Astonishing Claims about Discipleship”

Just Pray: There is too much at stake not to!

I believe every person living will say a prayer to something or somebody at some point in time in their lives. When we pray we give our submission to something that is bigger than ourselves.

For myself, I can’t always say that I have had the best prayer life. I know that when things get hard I find it easier to pray but when times are easy I rarely will speak to God. I can catch myself at times living life as if I control what goes on in it. And when I do find myself praying I even catch myself doubting God in the midst of my prayers. I think a lot of times we pray and God may very well answer our prayers, but in our own doubts, we miss the answers given to us. Continue reading “Just Pray: There is too much at stake not to!”

Rodney Bradford | “You Need to Plan to Pray”

There are few things that make a sermon more powerful than knowing that the one preaching is preaching from the experiences of their own journey. This is the case here.

This is not the official title of the message. But it is a critical truth shared in it.

This is one of the most convicting and sincere sermons I have ever heard on the subject of prayer. There are two reasons I commend this sermon to you. First, I know Rodney. He is a good friend and he is one of the godliest men I know. And, I have some knowledge of the issues he references, and because of this, I know that Rodney means what he is saying because he is living it out. There are few things that make a sermon more powerful than knowing that the one preaching is preaching from the experiences of their own journey. This is the case here. Continue reading “Rodney Bradford | “You Need to Plan to Pray””

Reading as Conversation: Learning to Hear the Voice of God Today (Pt. 2)

In the first part of Reading as Conversation, we talked about the two pivotal events that propelled me into changing the way I read the Bible. I also talked about how the Bible is a game-changer. What that means is if we want to see the Bible do what God intended for it to do in our lives we have to stop “telling” the Bible what it is. We have to allow God’s word to work as God designed it to work in our lives. Too often we come to the Bible with all kinds of preconceptions and then are pleasantly surprised when we find what we were “looking for.”

Let’s take a moment and review the six basic realities we must understand and believe regarding the Bible. There may be more, however, I believe that if we are going to learn to read the Bible better we have to start with some ground rules about what we are dealing with.

The Bible was written by God.
The Bible’s author is not dead.
The Bible is designed to point to who God is and not just tell me what to do.
The Bible reveals God’s character.
The Bible defines what sin is.
The Bible proclaims the good news that Jesus has reconciled sinners to a holy God.

Do you believe these things to be true of God’s word? If you do not, you will have a difficult time hearing from God and discerning what he is trying to do in the world and, more importantly, in your life.

We will now discuss three principles that govern how I read the Bible. These principles are what transform the Bible from a reading exercise or a chore into a pleasure. If we can wrap our minds around these simple ideas, I believe, everyone’s reading of the Bible will be radically changed.

1. Engage as many of the senses as possible as you read

When we read books we generally engage several of our senses in the process. The reason for this is it enhances our reading and actually increases our investment in what we are reading. Books that leave an impression are those books that “get under our skin.” There is something about the characters or the setting; the twists and turns of the plot that causes us to want to keep reading. To get to the end and find out how the puzzle gets solved.

The Bible is no different. There are all kinds of characters, plot twists, settings and more to keep us engrossed. I find that what has happened is that we have characterized the Bible as a manual rather than what it is–God’s story played out through the human drama. I could have said along-side the human drama, but this is not correct. The Bible is the only religious text that reveals the main character through the lives, events, and circumstances of the other minor characters. We see God for who he is because we see how the other players respond and interact with God.

If we are going to maximize the impact of the Bible in our reading we have to do a better job of becoming engrossed in the reading of the Bible. We must allow our imagination to pull us into the stories and characters we encounter. We should be able to feel the dirt or road or grass beneath our feet. To smell the aromas wafting in around us, whether they be intoxicating or revolting. The sensation of a rock in our hands, the sling on our fingertips, the water over our heads. This and so much more must be experienced, not merely known as bits of data.

When you read about Lazarus dying, can you hear the wailing of his sisters and friends? When Peter faltered after walking on the water could you feel the weight of your body sinking into the sea? When Jesus fed the five thousand did you wonder how the fish would taste?

God has given to us the ability to imagine, not so we can conjure up any whim or fancy as we read the Bible. It is not a time to ask the “what if” questions that draw us away from the story rather than draw us in. Our holy imagination should help us to step into the world of the Bible. It should help us to better sense the human element of the story. We have to understand that the human element is what bridges us to the God of the Bible.

We must engage as many of our senses as possible when we read. This will get us closer to understanding what was truly taking place as we flip the pages from one chapter to the next.

2. Conversations last longer than lectures

The second principle for reading the Bible is thinking of the time we spend reading as a conversation with God. Many people have suggested this before, but I do not think we know how to follow through with this idea. So, let me explain what I mean. I get the feeling that we just don’t know how to do it anymore. We have become so inundated with tweets and soundbites that we no longer know how to sustain a conversation for more than a few minutes.

Conversations typically have at least two participants. However, how many times do we read with the idea that there is only one person involved in the process? When we do not enter into the reading event with the idea of God being present as we read, then there is no conversation. We have to change how we think about reading and who we think is present. When I read the Bible God is right there with me. He is there waiting for me to engage Him as I investigate, ponder, and meditate on what I find on each page.

The reality of this idea is that conversations are more stimulating and have longer lasting effects than we give them credit. How many times have we had a conversation with someone and could not stop thinking about the subject? How many times have we found ourselves without a response in the heat of the moment only to come with a comeback we promise ourselves we will use the next time? This is what we want to create when we read the Bible. We want to interact with God’s word as if God were right there speaking to us because He is.

Here is the most shocking realization I had about reading the Bible, the part of the conversation that is missing is my part. God’s part has already been put down on paper. God has already given us His half of the conversation. Our job is to come to the scriptures ready to ask questions, interact with the ideas, and to engage in the challenges that are issued to us. As we do this we will begin to see that what we are looking for will happen with far less effort.

You may be asking yourself, “What are we looking for?” That is the topic of our next principle.

3. Reading the Bible is Not about Information or Transformation

What needs to take place is a shift in our expectations when reading the Bible. What does this mean? Too often we read the Bible and we are looking for a windfall of revelation. We are hoping to find the one truth/idea/concept that will change our lives in an instant. The problem with coming to the Bible with this expectation is that that is not the way the Bible works.

Let me make this simple. When we read the bible for information we miss the author. When we read the Bible for transformation we miss the relationship. But when we read the Bible for conversation we get both.

The easiest way to describe what I am saying is this: spend more time looking for what God is saying to you than what he is said to them (the original hearers). Yes, the Bible needs to be understood within its original context. Yes, we have to know what the Bible meant to the original recipients. I do not deny any of these things. What I would like to encourage you to do is to do these things while consciously and intentionally thinking about what would it mean if I was an original hearer of the words I am reading.

This concept is so important to me I have written a short booklet that will help you read the Bible better. It’s short and is how I teach people to read the Bible as I disciple them.

Changing the way you read changes what you hear

The Bible is vitally important for the faith and life of every follower of Christ. We will not become who God has purposed if we jettison the Bible from our lives. The better we get at engaging with God in Scripture-centered conversation, the better prepared we will be to receive what God expects for us to do in our daily lives.

Start reading the Bible and thinking about the Bible as a way of having a conversation with God. If you don’t know where to start get my book. You will spend more on a cup a coffee but, reading the Bible in a new way will give you a longer-lasting jolt!

(UPDATE: This post has been edited for spelling, grammar, and ease of reading.)

Is God’s Word Enough For You?

This morning I witnessed something very interesting. My father, who is also the pastor of my church, read the letter to the Colossians. That’s it. He said a few words before and a few words after, but the whole of the message was the simple reading of the letter.

As I watched the reactions of the various people, I noticed that many followed along for a few verses. Most, however, simply began to listen to the reading. I think many were surprised by the fact that nothing was added to the actual reading. There was no commentary, no explanation, no illustrations, or applications. The Word spoke for itself.

bible-reading

I have become an advocate of reading the Bible the way it was written. Instead of trying to study what other people have said, I have taught people to read the Word of God and engage in it as if it were a conversation. A dialogue with God, using the words on the page to serve as the other side of the exchange.

I think the funniest reaction occurred when, after our early service, I walked out and asked some of those attending, “Is the scripture not enough?” Most of the people laughed at the thought, but I have to wonder if there is something to this. Have we trained our members to rely on the pastors preaching to sustain them? Have we, somehow, drawn people away from God and his Word by not teaching them how to engage and interact with the scriptures?

I guess the question that I have to ask myself is this: Have we become so accustomed to the extra words of the preacher that we are not satisfied with the Words of God? There is no doubt that people are become far more biblically illiterate. Many who come and sit in churches each week do not see the Bible as something they can handle on their own.

I think about the privilege we are afforded to have access to the scriptures in our own language. I think of the many who sacrificed over the centuries to make this opportunity possible.

This morning I was given a real life example. We all must remember that God’s word is the only thing we have to sustain and instruct us on this journey of faith. It really must be enough.