The Church Became Youth Group – Week 1

I grew up in church. Sunday school, VBS, children’s choir and musicals, and of course eventually youth group.

In fact, I still remember how big of a deal it was when our church started allowing 6th graders to join the youth group instead of having them wait until 7th grade (what used to be called Jr High). And it was my grade level that was the first to make this transition…

I still remember being so excited to join my older brothers at youth group, and yet so nervous about all the big teenagers I now had to be around.

I remember the games, the food, the lessons on puberty and purity, the looking up to older teenagers and wanting to be like them, and of course the big events and trips — 5th quarters after Friday night football being some of the best.

And I especially remember my first youth pastor who always made sure we knew he cared. Still to this day I can hear him say what he always said at the end of every youth group gathering: “Even if no one else tells you today, I want you to know I love you.” And he meant it. He is still one of the “good ones.”

I actually have very little bad things to say about my time in youth group.

My reason for writing isn’t some sort of negative experience that now I want to project onto church in general. Even though I certainly have my share of stories that I can’t believe happened…

But my goal in writing these reflections is to look at how what was meant to be a transitionary version of ministry for teenagers (youth group culture) actually became a permanent framework for ministry for many churches today (church growth strategy and megachurch or contemporary culture).

And that because this has happened, that is why I think we now have a very immature (and sometimes heretical) version of American Christianity that has been popularized today.

lock-ins and lights down low

Lock-ins. Summer camps. Worship nights with the lights down low. Altar calls that felt like the most important fifteen to thirty minutes of the week.

I won’t say I didn’t enjoy it. I did. I was swept up in it all.

Early on I learned how to be a “leader” by fully engaging in whatever it was we were doing — from the “innocent” pranks on trips to the serious prayer times during worship nights.

I don’t regret being fully “in” on youth group. But somewhere along the way, as I grew up and engaged in college ministry and then eventually became a leader in church ministry as an adult (especially church planting or large church ministry), I started noticing something.

It felt familiar. It no longer felt like “big church” used to when I was a kid. It felt much more like youth group did.

The songs had the same emotional arcs.

The sermons had the same focuses, stories, and calls for response.

The “big moments” were engineered the same way my youth pastor used to engineer a Wednesday night: build the energy in the room and then land the ask.

As I grew up, it turns out church didn’t grow up with me. Church just became an adult version of youth group, with a bigger budget.

a transition became a destination

Youth ministry, at its best, was never meant to be the model for the whole church.

It was created to be transitional.

A way to meet teenagers where they are – because teenagers many times need novelty and energy and belonging – and to point them toward something deeper. Toward a lifetime of ordinary, unglamorous discipleship among people of every age.

Well, that was the theory when it started anyway.

Somewhere in the last few decades, that transitional version of ministry became the destination.

The methods people built for us as teenagers, followed us as we grew and got implemented into “big church.”

Nobody voted on this. Nobody announced it from a stage. It just happened.

Partly because the youth pastors of old worked their way up to become lead pastors or church planters. Partly because the youth group kids of old became the adults churches were then looking to attract to “come back” to church with their kids.

Either way, churches becoming adult youth groups started to “work.”

Attendance went up. Energy went up. Budgets went up.

And slowly, without a single decision anyone could point to, many American Churches became larger versions of the youth groups a lot of us grew up in.

Adult mission trips started looking a lot like youth summer trips. Church events started looking identical to youth conferences. And lead pastors starting dressing and acting just like youth pastors used to.

The youth group didn’t transition us to “big church.” The church transitioned to becoming a youth group. And almost no one seemed to see it happening, or seemed to care.

three things we traded in the process

I’ll spend the rest of this series unpacking what this has meant for what the church is today. But here is an overview of what we’ve traded in this transition:

We replaced discipleship with spiritual entertainment.
We embraced emotional highs as if it equates to spiritual growth.
We created groups based off ages, stages, and preferences instead of forming a spiritual family.

Somewhere we decided the goal of a gathering was to keep someone’s attention rather than to form them.

We started measuring whether people encountered God by whether they felt something.

And we got very good at manufacturing experiences instead of developing spiritual awareness.

The mountaintop experience became the metric.

Just like youth camp was always followed by a crash (and nobody in youth ministry ever seemed to solve that problem but just planned the next thing) now churches just run on the same roller coaster spirituality:

The worship night. The mission trip. The men’s or women’s event. The sermon series built to climb toward a climax. The next Sunday you just don’t want to miss.

The crash still comes every time. We’ve just gotten better at scheduling the next experience or emotional high before anyone asks questions.

not nostalgia

I want to be careful here, because it would be easy to write this as things were better in the old days.

They weren’t.

The pre “youth-groupification” of the American Church had its own problems. Formality without formation. Moralism without mercy. Communities that pushed people into cultural conformity as easily as into Christ.

I’m not asking us to go back.

I’m encouraging us to notice what we’ve actually built. And to ask honestly whether it forms the kind of people the New Testament describes, or whether it’s just really good at getting people to show up, show out, and shell out money.

Because those are not the same thing.

A youth group can be full every Wednesday and still fail to produce a single disciple that will follow Jesus in their twenties and thirties.

A church can be full every Sunday, with all the same slick production, gifted communicator, and talented band, and also be producing the exact same result.

Just with better marketing and more expensive equipment.

built for a stage nobody was meant to stay in

I don’t think most pastors have created the problems we are now seeing on purpose.

I simply think they were taught (or caught) a style of ministry built for a specific, temporary developmental stage of life, and then they just kept doing that kind of ministry when everyone grew up because it seemed to “work” and it’s what they knew.

But it doesn’t mean we should just accept it as normative for the Church.

We must ask difficult questions:

  • Have we mistaken entertainment for formation?
  • Have we trained pastors to know how to fill a room but not how to sit with someone in their real relationship with God?
  • Have we built churches that feel exciting over churches that make ordinary disciples?

It’s worth asking what the church should look like if we formed it to make mature disciples. Not just grown-ups performing a polished, entertaining, emotionally-cued version of a group of teenagers at youth camp.

Mature disciples. Formed slowly. Known deeply. Led by people who have done more than survive their own adolescence.

That’s the church we should want to attend. That’s what we should want to lead.

And this series is my attempt to identify what we have allowed to be built instead…

 

This post is a part of the “Big Church, Same Games” series. The next post is “Lock-In Gospel.

Why is our evangelism broken?

A friend posted the following question on Facebook. I wanted to respond, but I did not want to blow up the thread. So, I decided to take some time to think about the question and respond more fully (mainly for my sake).

On to the question.

Should our focus lean more towards training church members to invite someone to church so they can hear the gospel or on training them to share the gospel without a church invite in mind?

Let me make a couple of observations right at the beginning.

  1. I believe framing of the question is all wrong, but I understand (at least I think I do) why it is asked this way.
  2. The problem the Church has to address is its insistence on defining/describing the church as a location.

I want to unpack my two observations a little more fully. This is an important issue and one that we have to work harder at addressing in the Church.

First, I believe the question is all wrong.

Why? Because it poses a question that God, Jesus, the Bible, the apostles, church history will NEVER be able to answer. And the reason the question won’t be answered is that it doesn’t actually identify a problem the aforementioned saw as an issue. The idea of inviting people to go to a location to receive information has been completely foreign to the life of the church.

The notion of “thought leaders,” “content matter experts,” “influencers” and gurus is a modern innovation. This is not the way that people generally looked for answers to their questions. Life was the great teacher. And the people you did life with were the primary source of learning and growing.

To go a little deeper here, the Church does not have a focus, it has a mission. Christians don’t do training, we engage in discipleship. We don’t invite people to church, we receive them into the body. The church is not the place to hear the Gospel, it’s where believers receive instruction for Gospel mission it’s when believers assemble to receive instruction for Gospel mission. Until we straighten out how we are thinking and talking about these issues, we will continue to have issues.

Second, we have to stop talking about the Church as a place. Period.

The Church is everywhere. And, there may be expressions of that one Church in local congregations. And, those congregations may meet in a variety of locations. But there is still and always will be one Church. No matter how messed up the people who make her up.

This is something I’m actually working on myself. I don’t want to invite people to church. I want to invite them to visit our fellowship, or to come and enjoy our community, or attend our gathering. Anything that makes the invitation about the people present.

We have to move away from using the concepts of marketing and branding as the lens through which we interpret the Church’s identity and purpose. These are tools. Tools that we should redeem. But when the tools become the means by which we understand who and what we are, it may be time to check our hearts!

The Pastor’s Greatest Enemy

It was one of the most pronounced encounters with the Holy Spirit of my life because I knew that I had crossed a line in my relationship with God.

I have shared this story in a couple of places, but I will share it again here for those who may not be familiar with it. It is the best example I have of what can happen to those of us called to vocational ministry if we are not watchful over our lives. I actually give thanks to God for his grace in teaching me through the events you will read below about how wrong my thinking was with regard to my place in God’s great plan.

I was 19 years old and had accepted the position as Interim Pastor of a small, country church. I want to say from the outset that this was a wonderful church filled with some of the finest folks I have ever known. This is not a story about them exactly even though God used the intersection of our paths to teach me an important lesson.

My responsibilities were to preach on Sunday morning and evening and to teach a Wednesday night bible study. At the time I was trying to figure out what I should be doing because I knew God had called me into full-time ministry. At the campus ministry where I was involved, I saw an advertisement had been posted for someone to come and preach. After some “encouragement” (a story for another day) I called and made plans to go and preach. For the next three weeks, I was asked to return and preach the following week. After the fourth week, I told the members (all 7 of them) that I would continue to preach until they were able to find someone to take over the position full-time. I was still in school and did not feel that I should take on the church.

Everything was going wonderfully (or so I thought). After several months I was growing frustrated because I felt that my talents were being wasted in this small, country church. I decided to vent to my dad as I was driving home one Wednesday night. I can’t remember if I actually said these words, but they capture the sentiment from which I was speaking. To summarize, I was essentially telling my dad, “I am too good for this place.”

Even now as I write those words it is shocking how pretentious and arrogant they are. But that is how I was feeling at the ripe old age of 20. My dad reminded me that I wouldn’t be there forever; that God was using that small church to help teach me some things about preaching and ministry. I don’t remember everything he said, but I do remember not being entirely satisfied with his words.

A few days later it was Sunday again. The service was going as normal. We typically sang a song before the message and this morning a song I had never heard before was chosen. It is called “Little Is Much If God Is In It” by Kittle L. Suffield.

Here is a rendition of that song by The Gaither Vocal Band.

They do a much better version of the song than I heard that day. However, I can tell you, as God is my witness, I will never forget how the Holy Spirit used that moment and that song to absolutely take a wrecking ball to my pride.

In particular, the second verse brought on me such a heavy weight of conviction after the things I had said and thought in the days prior, that I began to weep. I lost all control. It was one of the most pronounced encounters with the Holy Spirit of my life because I knew that I had crossed a line in my relationship with God. I could not deny it and I accepted the burden of my shame. I had not only been disobedient, I had become rebellious against God’s purposes in my life.

The second verse goes like this:

Does the place you’re called to labor
Seem so small and little known?
It is great if God is in it,
And He’ll not forget His own.

Refrain:
Little is much when God is in it!
Labor not for wealth or fame;
There’s a crown, and you can win it,
If you go in Jesus’ name.

After that day, I made a promise to God. I told God that I would NEVER hold back in my preaching or shy away from any opportunity to share the Gospel. I promised to never look at the numbers and determine how good I was going to preaching. If all I was called to preach to were 7 (as was the case in that small church), I would preach with everything within me. And if it was to 700 or 7,000, I would preach with the same energy and passion. I have not gone back on my promise.

If you are a pastor or called to some form of vocational ministry, you have a great enemy. But, that enemy does not exist “out there.” That enemy is that small voice that keeps telling you that some task is beneath you. It is that feeling that you are too good for some assignment or that you are too talented to listen to someone of lesser ability. That is not the posture of a servant of God.

Your calling is a gift to you. God did not have to call you, but he did. But your calling is also a gift to those to whom you are sent. When you accept an assignment you are there to take what God has placed within you and share it with others.

That is why when we hold back we are doing harm to both them and us. We harm those we serve because we deny them the best we can offer. And, we harm ourselves because we grieve God with our disobedience, causing a rift in our relationship with him.

I want to encourage you to not give ground or to give in to this enemy. Never forget that where you are is where you are supposed to be. God is at work if we are available to work alongside.

I’ll say this as final thought. It’s something my dad says frequently: “I want to be so available to God that he has no choice but to use me.” That has become a helpful reminder to me.

How about you? How available are you to God?

The Ambassador Way, Pt. 3 | Embrace Your Mission

When you know who you are and why you exist, how you are going to live out these two realities is vitally important.

Introduction

This is the third article in series about The Ambassador Way. This is how I have described what it means to live out our identity as called out group of believers. If we are going to make sense of what we are supposed to do, we have to intentionally move through each of these phases. Each phase helps us stay focused on the main thing for our church.

So, once you have defined your identity as a church and have articulated your vision, the next step is to embrace your mission. When you know who you are and why you exist, how you are going to live out these two realities is vitally important. Continue reading “The Ambassador Way, Pt. 3 | Embrace Your Mission”

The Ambassador Way, Pt. 2 | Articulate Your Vision

In my last post, I talked about the importance of defining our churches identity. The reason for defining our identity as a church is that it will help to sift out those things that are not “us.” They are not things that we should be doing. As leaders in the church, we should not be afraid of saying that something simply does not fit into who God is calling us to be. It is right to make sure that, as a church, we understand who we are and who we are supposed to be. Continue reading “The Ambassador Way, Pt. 2 | Articulate Your Vision”

Pastoring with my Dad

Since January of 2014, I have served with my dad in the church that he planted in Columbus, GA. It was and is a dream come true. Ever since I felt the calling of God to pastoral ministry I had hoped of working with him, serving with him, and sharing in the journey of ministry. However, during the time that he was a military chaplain that was simply impossible. Continue reading “Pastoring with my Dad”

The Ambassador Way, Part 1: Defining Our Identity

In the first three months of arriving at Ambassadors of Christ Ministries, I began to wonder if we, as a church, really understood what it meant to be a part of this particular body of believers. We understood that God was doing something in our church. What I felt was that we were not always taking what we were doing as a corporate body and filtering it down to ourselves in our personal lives. As time passed, as I observed, and as I interacted with our membership my conviction increased. But, if there I was going to help our members understand how to be Ambassadors, I had to understand and believe it for myself. Continue reading “The Ambassador Way, Part 1: Defining Our Identity”

I just don’t want to preach this

The pastor of our church will be out of town for the next couple of Sundays. So, I have been asked to preach. Preaching can be a challenging task. Having to study the text, interpret it and then try to find ways of helping the congregation to apply it to their lives can get overwhelming.

I have felt this burden before, but it has been particularly poignant this week. As I have done my work to prepare, I have been confronted with some difficult choices to make. I have never shied away from saying what I believed needed to be said, and I will not begin today. What I have felt in a new and more direct way is that weight of this responsibility.

If you are a pastor charged with the teaching and preaching ministry of your congregation, I want to encourage you. You are not alone in your struggle to speak forth from the Word of God. It can be a daunting task to stand in front of your congregation and declare, “thus saith the Lord.” However, you cannot abdicate this responsibility to anyone else. You are the one who has been called and you are the one who responded in the affirmative.

I would also like to say a word to the listener of these messages. I know that there are those who do not take the preaching ministry as seriously as they should. I know that there are sermons that should never be preached. In spite of this there are many pastors who do take their charge to preach seriously. They recognize the great responsibility to not speak their own words, but to speak words that reflect the heart and character of God. If you are a member of church who has a pastor that takes great care and effort in preparing to preach; who does not take the prophetic role of their ministry lightly; who stands in the pulpit every Sunday after spending time with God through the week; if this is your pastor pray for them.

They need your prayers because sometimes there is a sermon that needs to preached that they simply do not want to preach. They recognize how difficult it will be to get it right. They feel the weight of the message because they have labored with the text and the God of the text. They understand that they may be misunderstood and that in the process some may start thinking differently about God.

These are just some of the many challenges that every preacher deals with on a regular basis. Pray for your pastor today. Pray for them often because you never know when they will be working on a sermon where they are fighting against the temptation to give in to the thought, “I just don’t want to preach this.”

A Letter to My Former Youth

To my former youth,

If you were a member of a youth ministry that I served, this is for you.

I offer my thoughts to you as an act of love. In light of recent events I want to offer one more lesson. Take it our leave it. That’s up to you. I just feel like I should say something. While there will be ongoing commentary as to what happened, how it happened, should it have happened, and what will have to be done by those on both sides, I feel compelled to offer some words to you, my former youth, who will and are living in a world very different from the one I grew up in. Continue reading “A Letter to My Former Youth”

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