Lent 2023 | Day 18: The Gospel’s Intensity

The Gospel points to one man, Jesus of Nazareth, as the only necessary sacrifice for sin.

There are many astounding aspects of the Gospel. Depending on the day one or more may take the first position on that list. However, there is one that is constantly vying for that prominent position in my mind.

The facet of the Gospel that draws my attention most often is the Gospel’s Intensity. What I mean is the Gospel points to one man, Jesus of Nazareth, as the only necessary sacrifice for sin. Let’s look at what Paul said to the Church of Rome.

18 Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.

Romans 5:18-19 NKJV

The sin that entered into the world through Adam and Eve’s disobedience was made right, was countered, and was addressed through the obedience of Jesus’s death on the cross. The effect of one act of disobedience forever condemned the lives of every member of the human race to the effects of sin. But, in Jesus, the obedience of the perfect Son of God provided an avenue of escape from the downward spiral of sin.

The Gospel’s intensity is that in one perfect act of surrender to the will of God, all who believe will be saved. The quality of the salvation Jesus purchased by and through his blood would remove the requirements of perpetual offerings of animals. The system of atonement mandated for the people of Israel was abrogated. It was only a placeholder, a reminder that sin required atonement.

But when Jesus entered the scene, what was incomplete and imperfect in the old system, was forever rectified with one perfect offering.

Let’s look again at how the writers of the New Testament capture the intense nature of Jesus’s sacrifice.

Paul says in Romans,

For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of Hisresurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

Romans 6:5-11 NKJV

Peter adds his witness when he says,

18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit…

1 Peter 3:18 NKJV

The writer of Hebrews provides a theological bridge between the old covenant’s sacrificial system and Jesus’s fulfillment of that system.

23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

Hebrews 7:23-28 NKJV

And a few chapters later the writer of Hebrews expands on how Jesus completes the work left incomplete by other priests of God’s temple.

11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13 from that time waiting till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being sanctified.

Hebrews 10:11-14 NKJV

At every turn, we are instructed by the Scriptures that in Jesus, the Gospel’s intensity is most keenly seen. What the Gospel says we have because of Jesus’s sacrifice can be trusted because Jesus is the guarantor of what we have been given.

Our salvation is not merely something God hands out. Our salvation was purchased by the precious blood of Jesus. And in Jesus’s sacrifice, all that God required for us to have eternal fellowship with Him was satisfied.

Lent Day #34 | Propitiation

This could very well be the one word that has impacted my understanding of Jesus’ life, sacrifice and resurrection. In short, this word incapsulates the central promise of the Gospel. There are three realities that converge in the universe requiring the Gospel. The first is divine holiness. The second is human sin. The third is the resolution of the first two realities. We will look at each of these briefly so we can understand how Propitiation provides the answer.

The Divine Nature

When we talk about divine holiness we are talking about the nature of God’s existence. We are trying to describe how God exists within the divine essence. Basically, we are trying to say something meaningful about how God interacts with the world he created, and then how that creation responds to God’s presence in it.

The reason it is important to know something about God’s nature is because if we get this wrong we will make errors in evaluating God’s response to sin.

The hardest part of what the bible says about God regards his holiness. God is not just perfect, God is pure and undefiled. What this means is anything not equalling God’s divine standard is not only worthy of punishment, but also of damnation. The reason we have to go this far is because of the value and worth of God. We have to esteem God because he is worthy of it.

Human Sin

Here we begin to see the problem keeping humanity from a relationship with God. Sin is not just an act, it is also general inclination of the heart. Our hearts are not naturally focused on God, but rather toward ourselves or the things of this world. We would rather do our own thing than what God would ask or command us.

The human sin problem is more than we can comprehend. Not less. Things are worse than we would like to admit, not better. This is what causes many to take lightly the sacrifice of Jesus. If Christ’s sacrifice is what it takes to redeem a lost soul, how can we make so little of God’s love?

What we have to understand is this: sin is a real and ugly problem. No one leaves this world unscathed by sin. We all suffer, and some of us suffer more than most.

The Gospel = Propitiation

We have now arrived at the third reality of why we need the Gospel. God’s divine nature and human sin cannot co-exist. It is like oil and water.

The wonder of the Gospel is that God has made provision to fix the problem. When Jesus came into the world his mission was to take the penalty of our sin and then transfer to us (each of us who put our trust in God) his righteousness. What God required from us, Jesus fulfilled on our behalf.

When we talk about propitiation we are saying that when God punished our sin in Jesus’ body on the cross, God did not hold anything back. God unleashed the full weight of his wrath upon his son, so we could become the righteousness of God in Christ. If God does not fully punish sin, he cannot love or forgive fully. Propitiation is the evidence that God has not withheld anything of himself from us when it comes to our redemption.

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