Lent 2023 | Day 7: The Gospel’s Clarity

The particular genius of the Gospel is that is focuses on the singular issue that keep us separated from God.

The Gospel’s Clarity is Intentional

The particular genius of the Gospel is that it focuses on the singular issue that keeps us separated from God. Because of this characteristic, today’s theme becomes even more significant.

The Gospel’s clarity is founded on the fact that God is not trying to resolve every issue we have before our relationship with Him is restored. The gradual, but steady, process of transformation is already a part of the plan. Too often, and for too many people, there is a “pre-righteousness” mindset. It’s the idea that we have to “fix” ourselves before we come to God. We have to become holy and clean, and then we come.

This is not only wrong, but it is also the exact opposite of what God has designed in the Gospel. When the Gospel is declared, and we understand how terrible the problem of sin actually is, we must make a decision. Will we accept the offer of redemption or will we not?

The offer of salvation offered in and through the Gospel is clear. Jesus died for the sins of the whole world. In his death, the repeated sacrifices of animals in the temple were completely abolished. What’s more, the quality and scope of Jesus’s sacrifice are both sufficient and efficient to save all who trust in him. And it doesn’t matter when they trust in him. God will apply the promise of salvation to all who believe.

The Gospel’s Clarity Leads to Sanctification

The Gospel’s clarity is what makes it effective. When we complicate it, when we try to help it along, when we miss the essential point of it we make it harder for people to know what they are being asked to do.

What makes the Gospel particularly beautiful is that it is so clear, we think we have missed something. There are many who think there must be more to what God is asking of us. Those who wonder about this would not be wrong about the question. They would just be asking it at the wrong time.

Sanctification is the word describing the process of becoming more like Jesus. This process is initiated at the moment of salvation. It does not precede it. This is a big part of the problem. When we fall into the trap of thinking that we have to fix ourselves before we come, we are essentially saying that sanctification has to happen before redemption.

To fully appreciate the Gospel’s clarity we should consider that it is clear enough for a child to understand. A child can understand the reality of sin. Yes, it is at a child’s level. But this doesn’t diminish their ability to grasp what is being asked of them.

A child knows when they have been disobedient. A child knows when they have fallen short of their parent’s desires and expectations. A child knows when they have offended their parents. And when the parent corrects their errors, instructs them in proper conduct, and extends to them grace and mercy, those same children can understand that too.

Once I began to appreciate this aspect of the Gospel, I was overwhelmed by a sense of peace. The Gospel is not complicated. The Gospel is not intended or designed to be complicated. And because of its clarity, the Gospel can have the effect God intended in my mind and heart.

Lent 2018 | Day #11: Wonder

The reality is that the more we enjoy God’s presence the closer we will be. Our enjoyment of God points to the undeniable power of relationship.

As I have gotten older I find that my sense of wonder has dulled. It’s not that I do not find things that capture my imagination or fill me with a sense of wonder. What I mean is that it seems to take more to “impress” me.

I say this with a deep sadness. On one occasion, as Jesus was teaching, some children were making a fuss all around, and the adults became annoyed. They were not to pleased to have all the noise as they were trying to hear and learn the “deep” things of God. I imagine that as Jesus watched the scene unfold he was struck by how easily adults lose sight of what really matters.

The more we learn about God does not draw us closer to him. The reality is that the more we enjoy God’s presence the closer we will be. Our enjoyment of God points to the undeniable power of relationship. When visiting friends whose company we enjoy, the lateness of the hour does not matter. The “inconvenience” of their being in our home is not given a second thought. And time itself seems to fly and our time of fellowship is gone too fast, leaving us with the sense that it was not long enough.

When Jesus looked around at those gathered he corrected their understanding of the situation. It is not the well put together and intellectually astute who will win the heart of God. No, it is the one who comes like a little child that has the best chance of entering the kingdom of God.

1At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?” 2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. (Matthew 18:1-4)

And in Matthew 19:14, Jesus says this, echoing the sentiment above.

14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

Children find such joy in the simplest of things. And they are able to do the same activity again and again. They never seem to grow tired of the same thing.

Here is a great elaboration of this remarkable phenomenon from the incomparable G. K. Chesterton. I will let it speak for itself and serve as our concluding thought.

“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.” [Source]

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