I am angry with my fellow Christians today

If you believe that what happened in Uvalde, Texas, was an act of evil, this post is for you.

If you are tired of the way our world is becoming more divided and divisive, this post is for you.

If you consider yourself a Christian and to be redeemed by the blood of Christ, this is post is for you especially.

I am angry.

I am angry at Christians on the “right” who get defensive when tragedies involving “our rights” happen.

I am angry at Christians on the “left” who use tragedies to throw accusations at those who disagree with them about those rights.

I’m angry at Christians in the middle who throw their hands up and claim there is nothing that can be done because the world is “full of sin.”

Every single one of us is guilty of using events like this to promote ungodly and unholy agendas. Either through an intentional act or by passive disengagement. And you know how I know, because the gospel is only a byline to the tragedy.

The comfort God supplies is used as just a platitude we throw out there to sound spiritual. And that right before we launch into “what we really want to say.”

I am so angry.

I’m angry because we keep talking like the world. Thinking like the world. Engaging with each other about the social ills we face like the world.

We have placated the world, accommodated the world, compromised with the world, and even prostituted ourselves to the world.

And for what?! To be liked? To be accepted? To make the Gospel more palatable and the Church more respectable? To be allowed access to what the world has defined as success or affirmation?

Stop it! Stop it! Stop it!

This approach by the Church to engaging the world has been proven a failure. And we look like fools for continuing to use these approaches.

These strategies and methods are not working because they are not biblical. They cannot produce the transformation the human soul needs. And they are incongruent with the character of God.

And for those wondering what I mean when I say “the world”, let me tell you what I mean. It is the way of living that seeks its own way and pleasure rather than the way of obedience to God in Christ. It is a way of looking at life that is defined by selfishness, “winning”, and self-righteousness.

It is marked by posturing and virtue signaling and the pretense of looking like Jesus, being near to Jesus, but never actually embracing the life of Jesus. Never fully appreciating that anonymity is closer to the goal, and not some bug to the outworking of holiness in our lives.

We keep talking about God but haven’t truly spent any real time with him.

We keep preaching about the gospel but haven’t really been convicted to the point of contrition and transformed by it to such a degree we mourn our former ways of life.

We keep calling people to repent of sin but are walking around with logs in our eyes the size of redwoods.

We talk about what needs to change and cry out for revival in our nation while at the same time holding onto the millstones that have been drowning us in the oceans of sin and worldliness.

And then, when tragedy after tragedy happens, we become as shrill and incoherent as the supposed pundits who are “looking out” for us.

This vacillating makes us idolatrous. Not wise. Not shrewd. Not contextual. Not culturally sensitive.

It makes us hypocrites. And charlatans.

There are too many claiming to be emissaries of Jesus who have become prophets in the service of false gods. Who function more like priests in the temples of the same rather than a royal priesthood in the kingdom of God.

When evil like we have seen in the last couple of weeks, and years, rears its head, the church should be the first to show the world how to mourn with those who are mourning. To weep for the innocence lost and the hopes fractured by the wickedness of broken people.

When the world sees the members of the body of Christ engaging in the same finger-pointing as the rest of the world, we have become the salt that has lost its saltiness. We have moved from abdicating our moral authority to participating in the moral corruption of the world.

The people of God should be the first to call out the evil, especially from those on “our side.” Or did we think those around us don’t notice our duplicity?

Do we actually think we can give them a pass because they are like “us?” Because they are on the “right side” of history (and it always seems to be “our side”). We should not only be ashamed of behaving like this, we should be revolted. We should be disgusted with not just our cowardice but in too many cases our complicity.

And just so we are all clear, I’ve had it with political Christianity. The kind of Christianity that uses faith as an excuse for politicizing and justifying anything and everything they think is right.

I’m done.

I hate it with every fiber of my being.

When our primary framework as Christians is political in nature, we have become more secular than holy. We have surrendered the moral ground and ceded it to the enemy of our souls.

What is happening around us may look like physical warfare, but it’s not. This is a spiritual war. This is why using the methods of the world will fail us over and over again. And yes, spiritual warfare often has catastrophic physical consequences. But not recognizing what is happening around and behind the visible tragedy is a terribly short-sighted understanding of what is happening.

The political approach is a failed endeavor for the Church. And those who continue to use it will become victims of their own self-deception.

The reason I hate the political methodology is because it is a lie. It is based on the same premise that sent the human race into the fall—that we can know good and evil and live. No, we cannot. That is the principal lesson of the Garden. With knowledge comes responsibility. And with that responsibility accountability.

For the Church, the political arena is the fountainhead of death in our world. And it tricks us into thinking we are making a difference. It seduces us with promises of being “agents of change” or “making a difference”. Welcome to the failures of the Maccabean revolution and the betrayal of Judas.

If our worldview is framed by the political ideas of the world we cannot be a Christian who properly reflects the character of God. But if we are trying to be Christians whose understanding of the word is constrained by the revelation of God, then we must reject the use of politicized language, rhetoric, and accusations outright. We must work harder to be charitable with those we disagree with. Not less.

And don’t confuse what I’ve just said with being engaged in the civic process. We can be good citizens without becoming ideologues. And to think it can’t be done is to misunderstand the very power of the Gospel. It’s to accept the notion that engaging in the civic process requires a conversion from Christianity. Or at minimum a compromising of our faith.

It has become clear to me that in the eyes and minds of too many, both inside and outside the Church, there is no tangible difference between the world and the people of God. And that is not the world’s fault. That’s on us as the Church.

We are the ones bringing disrepute to the name of Christ. We are the ones smudging the spotless dress of Christ’s bride with the filth of this world. We are the ones scandalizing the world by creating confusion and fomenting apostasy through our inconsistent witness. That’s an “us” problem.

To all the Christians talking about ____ today… WE are the problem.

When we don’t love our neighbors because we don’t know them… we are the problem.

When we don’t forgive those who have wronged us because they deserve what’s coming to them… we are the problem.

When we don’t turn the other cheek or go the extra mile because that is a violation of my rights… we are the problem.

When we wax more eloquent on political talking points than the gospel of life…. We are the problem.

When we moralize tragedies for political advantage and excuse wickedness out of fear… we are the problem.

When we stand in judgment over each other as self-appointment executioners of God’s holiness… we are the problem.

When we think we know what’s wrong with the world and have “the” solution… we are the problem.

When we allow our emotions to be enflamed by those who neither know God nor are led by God… we are the problem.

When we abandon the Truth for the next and newest cultural phenomenon… we are the problem.

We can continue to get disappointed at a world ruled by sin and wickedness. Or we can do what we were saved to do.

The tools, definitions, rhetoric, and mechanisms of the world will not address or solve what is wrong in the world. Every time we think they will, every time we substitute what God gave us for what some other fallen person has invented we will fail. And we will continue to fail until we surrender our wills and our wisdom to God.

Lent 2022 Series

In this season we are looking to bring into clearer focus the message of the gospel of Jesus Christ as it was incarnated in Jesus as he died on the cross and was raised from the dead on the third day.

Tomorrow we begin the season in the Christian calendar called Lent. The season of Lent is a time of contemplation and preparation. It is a time when we refrain from indulging in certain things for the sake of our souls.

It is not that continuing with the normal rhythm of life is bad or wrong. It’s just that in this season we are looking to bring into clearer focus the message of the gospel of Jesus Christ as it was incarnated in Jesus as he died on the cross and was raised from the dead on the third day.

In the season of Lent, we contemplate the reality of sin and the impact it has on our lives in our journey of faith. We take the time to look back at where we have been and to look forward to where we are going. This time of reflection and contemplation serves to prepare us for what we will be celebrating on Resurrection Sunday morning.

Lent is also a time of preparation. This means we are looking forward to the fulfilled hope of Christ’s resurrection. The regular rhythm of the liturgical calendar provides us with a framework that helps us to remember how the promises of God have been fulfilled throughout the passage of time. This continual call to preparation will persist until Christ returns. We need to be reminded that until we see the fulfillment of our redemption when we have finally entered into God’s eternal rest, we must not lose sight or lose heart along the way.

The journey of the Christian faith should be a steady and persistent walk with God. What this means for us on a daily basis is that in spite of the challenges we might encounter we can trust in God’s goodness toward us.

And so we enter the season of Lent. Readying ourselves to celebrate the great gift of salvation and the resurrection of Christ. But also recognizing that in order to properly appreciate this gift of grace we must put our hearts in a proper posture to receive.

I invite you to read the reflections and devotions over the next several weeks. Meditate on the ideas discussed. Pause when led to do it. Pray a little more than you may feel comfortable. Read Scripture seeking to hear rather than to be informed. In these small and simple practices, we cultivate the kind of faith that endures difficult times.

For many of us taking the time to consider where God has brought us can be challenging. But it is worth the effort and I invite you to join this journey towards Easter morning as we contemplate various ideas over the next few weeks.

According To Your Word

Where will you be when God reveals to you what you are here for? What will you say? Will you be ready to say anything at all?

30Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. 32He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”

34Then Mary said to the angel, “How can this be, since I do not know a man?”

35And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 36Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37For with God nothing will be impossible.”

38Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.

Luke 1:30-38 NKJV

Where will you be when God reveals to you what you are here for? What will you say? Will you be ready to say anything at all?

I think Mary’s experience is typical of many people who seek to do God’s will but are not waiting for God to speak. We pray, we plead, and we seek to know what God is going to do with us and yet we are stunned when he speaks. If we believe God speaks, we should not be so surprised when he actually does.

Where were you when he spoke the first time? Or are you still waiting?

I find that most people have become jaded with the notion that God is going to use us to do his will. We say it, but we don’t believe it anymore. We are sitting in our homes, offices, cars, and maybe in our churches and we want to believe. We want it to be true for us.

We see it in others and we desire to be an instrument of his will. His perfect will for us, but the notion that it will ever come to pass has become nothing but a dream for the foolish, the wishful thinking of the immature dreamer.

We have become “realistic” about God’s will for our lives. But we have actually done is given up on God we have lost a sense of expectation that God will speak. In a way, we have become disappointed with God. We wonder if we can trust him at all.

What at one time was a deep passion has become bitter and stagnant. It is a lingering resentment at God.

We don’t tell anybody, we don’t want anyone else to know the truth of it. We want to be God’s servant, but instead, we have become hatred’s slaves. What else could it be? We are festering inside wishing that we could know what God is going to do with us. But all we hear is that painful silence.

Where were you? Were you in the pit of some confusion? In the midst of circumstances beyond your control?

Or did you find yourself broken and bruised hiding in the shadows of a church despising God and trying your best to be rid of him, or maybe that was just me. But he just would not let me go.

Or was it that I just could not afford to let him go and so I recanted. I repented and found myself at the feet of Jesus.

There are so many names that the scriptures ascribe to the Messiah, but the one that really touches my heart is the one that the prophet gave to him—Immanuel, God with us. The eternal God chose to come down and enter time and to be one of us.

God in his eternal power and magnificence poured himself into the frail and limited body of a man? And for what? To take that which he created out for a test run? No. He came to understand us and to provide a way back to the Father. But how was this to be done? How was God going to make it here to this earth? He would come as all other men had come. He came as a baby. And like every babe born to men, there was the need for a mother.

I love Christmas because it is a continual reminder of that fact, the truth, that God came to dwell among us. He came to show us what it really means to be human beings.

Where will you be when God comes through the door of your heart and asks for a favor? The angel came into Mary and said to her, “Rejoice, highly favored one…”

Rejoice? Are we the kind of people that when God comes he commends us for the way that we have lived our lives? Will God be able to say of us that we are blessed because of the righteousness and faithfulness that is present in our hearts? Because I have to believe that God would not have picked just anybody to be the mother of His Son.

I know that there are some within the Christian faith that elevates Mary much further than is necessary, but I have to concede that Mary was not just anybody. Of all the women, in all the world, through all of history, God chose her. That makes her special. That makes her unique. And even though no one else will ever have that opportunity extended to them again, we should strive to be the kind of people that God would trust His son with.

But in a way he has. Any man or woman who has believed in faith has taken a similar step, as Mary did. By saying yes to Jesus we are accepting the responsibility to care for Jesus. We have accepted the responsibility to love him and share our lives with him. We are in a way like Mary carrying him with us because he lives in us and through us. With each passing day, with each opportunity to share our witness and testimony we give him life in a world that is lost and in need of him.

There is Mary finishing the chores of the day, thinking of the wedding that is only months away now, when all of a sudden an angel comes bearing strange news. “You are going to have a son and you will call Him Jesus.”

Where will you be?

Mary was minding her own business and all of a sudden she must make a choice. There was no time to think about it. There is no time to make him wait. Mary is stunned and asks the only question that comes to her mind, “How can I have a son when I am still a virgin.” The angel answers that there is nothing that God can’t do. And the most remarkable thing happens, that response is sufficient for Mary and she makes her own faith-filled statement, “Behold, the maidservant of the Lord! Let it be to me according to your word.”

Where will you be when your faith is required of you? What will you do? How will you respond? The Christmas story is more than just the miracle of the incarnation. The Christmas story is a miracle of faith. It is a story of a young lady, struggling to make sense of life and marriage and without asking for it is chosen to bring the son of God into this world. Faith, whenever it is expressed, is a miracle because faith is the audacity to say, “According to your word.”

“According to your word” is the kind of faith that can move mountains.

“According to your word” is the kind of faith that can make kings come crashing to their knees.

“According to your word” is the kind of faith that touches the heart of God.

Let me tell you something, “according to your word” is the kind of faith that Mary taught to Jesus as he toddled around the house so that when Jesus stayed in the temple the teachers marveled at him. When Mary and Joseph came back to get him, Jesus responded that he was about his father’s business. We see a shadow of Mary’s faith in the Garden of Gethsemane when Jesus says to the father, “not my will, but thine be done.” Yes, he was a man, a man with a mama that taught him about faith. A man who understood that in order to live a life that is pleasing to God He must live “according to your word.”

Christmas is such a wonderful time of year. Enjoy the lights and the family. Enjoy the gifts and the tree. Enjoy the festive nature of the year, but let us not forget the babe. Let us not forget that the joy we have comes and stays when our lives are lived “according to [His] word.”

Some people in this world may be frustrated with God because he has not said anything to them and they are waiting. Could it be that we have not said what God is waiting to hear? Where will you be when God sends his angel? I’ll be waiting. May you have a Merry Christmas.


Originally Delivered: December 19, 2004. It has been edited and expanded.

Why is our evangelism broken?

A friend posted the following question on Facebook. I wanted to respond, but I did not want to blow up the thread. So, I decided to take some time to think about the question and respond more fully (mainly for my sake).

On to the question.

Should our focus lean more towards training church members to invite someone to church so they can hear the gospel or on training them to share the gospel without a church invite in mind?

Let me make a couple of observations right at the beginning.

  1. I believe framing of the question is all wrong, but I understand (at least I think I do) why it is asked this way.
  2. The problem the Church has to address is its insistence on defining/describing the church as a location.

I want to unpack my two observations a little more fully. This is an important issue and one that we have to work harder at addressing in the Church.

First, I believe the question is all wrong.

Why? Because it poses a question that God, Jesus, the Bible, the apostles, church history will NEVER be able to answer. And the reason the question won’t be answered is that it doesn’t actually identify a problem the aforementioned saw as an issue. The idea of inviting people to go to a location to receive information has been completely foreign to the life of the church.

The notion of “thought leaders,” “content matter experts,” “influencers” and gurus is a modern innovation. This is not the way that people generally looked for answers to their questions. Life was the great teacher. And the people you did life with were the primary source of learning and growing.

To go a little deeper here, the Church does not have a focus, it has a mission. Christians don’t do training, we engage in discipleship. We don’t invite people to church, we receive them into the body. The church is not the place to hear the Gospel, it’s where believers receive instruction for Gospel mission it’s when believers assemble to receive instruction for Gospel mission. Until we straighten out how we are thinking and talking about these issues, we will continue to have issues.

Second, we have to stop talking about the Church as a place. Period.

The Church is everywhere. And, there may be expressions of that one Church in local congregations. And, those congregations may meet in a variety of locations. But there is still and always will be one Church. No matter how messed up the people who make her up.

This is something I’m actually working on myself. I don’t want to invite people to church. I want to invite them to visit our fellowship, or to come and enjoy our community, or attend our gathering. Anything that makes the invitation about the people present.

We have to move away from using the concepts of marketing and branding as the lens through which we interpret the Church’s identity and purpose. These are tools. Tools that we should redeem. But when the tools become the means by which we understand who and what we are, it may be time to check our hearts!

Satisfied with God

As a Christian, my greatest joy and deepest satisfaction is found in God, and God alone.

Introduction

The culture in which we live tells us that we should have whatever we want.1 As a matter of fact, if we are unable to get what we want then some injustice has been perpetrated against us. As a Christian, I have to fight against the weight of this temptation. It has become so pervasive in our culture that we have begun exporting it around the world. The craziness is that there is a secular and a religious version of this message. As an American, we call it the American Dream. As a Christian, it takes the form of “name it and claim it” theology. In either form, it is harmful to the human soul and detrimental to our societies and local communities. Continue reading “Satisfied with God”

Book Review | The Complete Guide to Bible Translations: How They Were Developed – Understanding Their Differences – Finding the Right One for You

One of the most helpful and concise guides for understanding Bible translation.

The Complete Guide to Bible Translations: How They Were Developed - Understanding Their Differences - Finding the Right One for You
The Complete Guide to Bible Translations: How They Were Developed – Understanding Their Differences – Finding the Right One for You by Ron Rhodes
My rating: 5 of 5 stars

If you are looking for a helpful, easy to read introduction to the background of the most popular Bible translations, this is the book for you. I will definitely be referring back to this volume.

The Good
The major issues surrounding Bible translation are covered in this book (translation philosophy, textual basis of each translation covered, gender-neutral language issues). The historyical context that caused each translation to be undertaken is provided. And, several benefits and cautions are provided for each translation.

The Bad
There is not much to complain about in this book. The author offers his own opinions, but they are measured and brief.

View all my reviews

3 Reasons Lasting Disciples are not Made in the Church

We have to see that the reason we study, memorize, and teach what the Bible says is so that we can become what Jesus was. While the cliqué has become tired, the truth it contained has not. If we want to do what Jesus did, we have to become who Jesus was.

Over the last several years, the subject of discipleship has become an important topic for me. One that occupies my mind most days. I have spent a good amount of time reading, studying, discussing, and engaging in discipleship as much as I can. Of all the things Jesus said to his original disciples, and were written down for us to read in the Scriptures, what Jesus said about discipleship requires careful consideration. Continue reading “3 Reasons Lasting Disciples are not Made in the Church”

The Ambassador Way, Pt. 2 | Articulate Your Vision

In my last post, I talked about the importance of defining our churches identity. The reason for defining our identity as a church is that it will help to sift out those things that are not “us.” They are not things that we should be doing. As leaders in the church, we should not be afraid of saying that something simply does not fit into who God is calling us to be. It is right to make sure that, as a church, we understand who we are and who we are supposed to be. Continue reading “The Ambassador Way, Pt. 2 | Articulate Your Vision”

The Ambassador Way, Part 1: Defining Our Identity

In the first three months of arriving at Ambassadors of Christ Ministries, I began to wonder if we, as a church, really understood what it meant to be a part of this particular body of believers. We understood that God was doing something in our church. What I felt was that we were not always taking what we were doing as a corporate body and filtering it down to ourselves in our personal lives. As time passed, as I observed, and as I interacted with our membership my conviction increased. But, if there I was going to help our members understand how to be Ambassadors, I had to understand and believe it for myself. Continue reading “The Ambassador Way, Part 1: Defining Our Identity”

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