I am angry with my fellow Christians today

If you believe that what happened in Uvalde, Texas, was an act of evil, this post is for you.

If you are tired of the way our world is becoming more divided and divisive, this post is for you.

If you consider yourself a Christian and to be redeemed by the blood of Christ, this is post is for you especially.

I am angry.

I am angry at Christians on the “right” who get defensive when tragedies involving “our rights” happen.

I am angry at Christians on the “left” who use tragedies to throw accusations at those who disagree with them about those rights.

I’m angry at Christians in the middle who throw their hands up and claim there is nothing that can be done because the world is “full of sin.”

Every single one of us is guilty of using events like this to promote ungodly and unholy agendas. Either through an intentional act or by passive disengagement. And you know how I know, because the gospel is only a byline to the tragedy.

The comfort God supplies is used as just a platitude we throw out there to sound spiritual. And that right before we launch into “what we really want to say.”

I am so angry.

I’m angry because we keep talking like the world. Thinking like the world. Engaging with each other about the social ills we face like the world.

We have placated the world, accommodated the world, compromised with the world, and even prostituted ourselves to the world.

And for what?! To be liked? To be accepted? To make the Gospel more palatable and the Church more respectable? To be allowed access to what the world has defined as success or affirmation?

Stop it! Stop it! Stop it!

This approach by the Church to engaging the world has been proven a failure. And we look like fools for continuing to use these approaches.

These strategies and methods are not working because they are not biblical. They cannot produce the transformation the human soul needs. And they are incongruent with the character of God.

And for those wondering what I mean when I say “the world”, let me tell you what I mean. It is the way of living that seeks its own way and pleasure rather than the way of obedience to God in Christ. It is a way of looking at life that is defined by selfishness, “winning”, and self-righteousness.

It is marked by posturing and virtue signaling and the pretense of looking like Jesus, being near to Jesus, but never actually embracing the life of Jesus. Never fully appreciating that anonymity is closer to the goal, and not some bug to the outworking of holiness in our lives.

We keep talking about God but haven’t truly spent any real time with him.

We keep preaching about the gospel but haven’t really been convicted to the point of contrition and transformed by it to such a degree we mourn our former ways of life.

We keep calling people to repent of sin but are walking around with logs in our eyes the size of redwoods.

We talk about what needs to change and cry out for revival in our nation while at the same time holding onto the millstones that have been drowning us in the oceans of sin and worldliness.

And then, when tragedy after tragedy happens, we become as shrill and incoherent as the supposed pundits who are “looking out” for us.

This vacillating makes us idolatrous. Not wise. Not shrewd. Not contextual. Not culturally sensitive.

It makes us hypocrites. And charlatans.

There are too many claiming to be emissaries of Jesus who have become prophets in the service of false gods. Who function more like priests in the temples of the same rather than a royal priesthood in the kingdom of God.

When evil like we have seen in the last couple of weeks, and years, rears its head, the church should be the first to show the world how to mourn with those who are mourning. To weep for the innocence lost and the hopes fractured by the wickedness of broken people.

When the world sees the members of the body of Christ engaging in the same finger-pointing as the rest of the world, we have become the salt that has lost its saltiness. We have moved from abdicating our moral authority to participating in the moral corruption of the world.

The people of God should be the first to call out the evil, especially from those on “our side.” Or did we think those around us don’t notice our duplicity?

Do we actually think we can give them a pass because they are like “us?” Because they are on the “right side” of history (and it always seems to be “our side”). We should not only be ashamed of behaving like this, we should be revolted. We should be disgusted with not just our cowardice but in too many cases our complicity.

And just so we are all clear, I’ve had it with political Christianity. The kind of Christianity that uses faith as an excuse for politicizing and justifying anything and everything they think is right.

I’m done.

I hate it with every fiber of my being.

When our primary framework as Christians is political in nature, we have become more secular than holy. We have surrendered the moral ground and ceded it to the enemy of our souls.

What is happening around us may look like physical warfare, but it’s not. This is a spiritual war. This is why using the methods of the world will fail us over and over again. And yes, spiritual warfare often has catastrophic physical consequences. But not recognizing what is happening around and behind the visible tragedy is a terribly short-sighted understanding of what is happening.

The political approach is a failed endeavor for the Church. And those who continue to use it will become victims of their own self-deception.

The reason I hate the political methodology is because it is a lie. It is based on the same premise that sent the human race into the fall—that we can know good and evil and live. No, we cannot. That is the principal lesson of the Garden. With knowledge comes responsibility. And with that responsibility accountability.

For the Church, the political arena is the fountainhead of death in our world. And it tricks us into thinking we are making a difference. It seduces us with promises of being “agents of change” or “making a difference”. Welcome to the failures of the Maccabean revolution and the betrayal of Judas.

If our worldview is framed by the political ideas of the world we cannot be a Christian who properly reflects the character of God. But if we are trying to be Christians whose understanding of the word is constrained by the revelation of God, then we must reject the use of politicized language, rhetoric, and accusations outright. We must work harder to be charitable with those we disagree with. Not less.

And don’t confuse what I’ve just said with being engaged in the civic process. We can be good citizens without becoming ideologues. And to think it can’t be done is to misunderstand the very power of the Gospel. It’s to accept the notion that engaging in the civic process requires a conversion from Christianity. Or at minimum a compromising of our faith.

It has become clear to me that in the eyes and minds of too many, both inside and outside the Church, there is no tangible difference between the world and the people of God. And that is not the world’s fault. That’s on us as the Church.

We are the ones bringing disrepute to the name of Christ. We are the ones smudging the spotless dress of Christ’s bride with the filth of this world. We are the ones scandalizing the world by creating confusion and fomenting apostasy through our inconsistent witness. That’s an “us” problem.

To all the Christians talking about ____ today… WE are the problem.

When we don’t love our neighbors because we don’t know them… we are the problem.

When we don’t forgive those who have wronged us because they deserve what’s coming to them… we are the problem.

When we don’t turn the other cheek or go the extra mile because that is a violation of my rights… we are the problem.

When we wax more eloquent on political talking points than the gospel of life…. We are the problem.

When we moralize tragedies for political advantage and excuse wickedness out of fear… we are the problem.

When we stand in judgment over each other as self-appointment executioners of God’s holiness… we are the problem.

When we think we know what’s wrong with the world and have “the” solution… we are the problem.

When we allow our emotions to be enflamed by those who neither know God nor are led by God… we are the problem.

When we abandon the Truth for the next and newest cultural phenomenon… we are the problem.

We can continue to get disappointed at a world ruled by sin and wickedness. Or we can do what we were saved to do.

The tools, definitions, rhetoric, and mechanisms of the world will not address or solve what is wrong in the world. Every time we think they will, every time we substitute what God gave us for what some other fallen person has invented we will fail. And we will continue to fail until we surrender our wills and our wisdom to God.

A Warning to The Church in America

It is with a deep sense of foreboding that I reflect on the world in which I find myself and speak this word of warning to my brothers and sisters in Christ.

As with every previous generation, we are living in the times that future generations will talk about. They will look back on us and judge the depth of our ignorance and the shallowness of our wisdom. They will discuss with gasps of astonishment at how little we considered the consequences of our actions or the ramifications of our inaction.

There is one significant difference between us and generations past. A difference which I have felt pressing on me like a crushing weight. In this time, like few before, we can train our minds on the present situation. We have the tools and near instantaneous access to consider how to proceed.  We can look at what is transpiring around us and seek the Lord BEFORE it is too late to turn back. The precipice is drawing ever closer, but there may still be time to reverse course.

It is with a deep sense of foreboding that I reflect on the world in which I find myself and speak this word of warning to my brothers and sisters in Christ.

The world into which we were born has been in moral and societal decline for the better part of a century. The decadences we have indulged and the vices we have tolerated have yielded the bitter fruit of division and loathing. The real isolation of a global pandemic has exposed the anemic and fraying sinews of our civic bonds. The polarizing rhetoric in our current political climate has eroded the cohesion of our national peace. The fervent and insatiable need to be right, to prove others wrong, and to revel in ones own moral superiority has undermined many, if not all, of the opportunities for reconciliation.

If you think I am exaggerating, or being overly dramatic, or unnecessarily pessimistic you would be wrong. I say these things, not because I have seen into the future. No, I have looked into the annuls of our shared past and seen the cyclical nature of human affairs. The great and wise king of Jerusalem, Solomon the son of David, rightly remarked that there is nothing new under the sun. Everything old becomes new again. And everything old fades into memory. The cycle resets and repeats.

What’s more troubling, and equally as predictive, is the history of our predecessors in the faith. The people of Israel served as the custodians of the mysteries of God until the revelation of the eternal Logos. In Jesus the fullness of what was hidden in the Old Testament broke forth into time. And these special people ought to cause us to stop and consider the cycle we are repeating.

The book of Judges serves as a perpetual witness to our personal and national capacity to be fools.

  • We turn to God only when the turbulence of national unrest has reached its zenith. But not before.
  • We cry out to the Savior of our souls when we have reached the end of our own brilliance. But not before.
  • We fight the battles and attend worship services and serve those downtrodden when we can feel the excellence of our charity. But not before.

We feign virtue and frolic in trivialities. We forsake those in greatest need by comparing ourselves to others. We serve no one but ourselves, sacrifice nothing but what is expendable, and then wonder why we feel empty and unfulfilled.

These are the hallmarks of a people who have a form of godliness, but deny its power. These are the characteristics of a people who have not fully turned their hearts to God. Instead, we have offered to God sacrifices he has not asked for. Only to be surprised when the blessings we expected are not granted. Why? Because we have begun to treat the True God as one would a god made with hands. We dishonor what we do not properly revere. And then we bristle with disdain when the farce has been exposed.

The world is being turned upside down and the Church rejoices like a thrill-seeker on a carnival ride. We have let go of the wheel, but rather than entrusting it to Jesus we have turned it over to those who neither know God nor seek to please him. Hedonism is too generous a term for this generation. Debauchery and wickedness, may be closer to the truth. We wallow in the muck and mire of our own depravity as a nation and rejoice in its warmth. But when the consequences of our laxity comes to deliver we are aghast at the prize we have earned.

The year 2020 will go down in history as the year when all pretense was exposed. At least for those willing to look and see it. Now, as the year draws to a close, another revelation. Another moment of clarity has been exposed. And this one cannot be covered up. It can be ignored. It can even be dismissed. But it can never be denied. The sordid alliance between the world and wolves in sheep’s clothing is being brought into the open.

“Where is it?”, you may be asking. Well, it can be difficult to see sometimes. However, when you see it, it’s hard to unsee it. In our time it has manifested itself in the always turbulent political process. The diagnosis is grave. But the great physician is still willing to administer the balm of salvation.

I will pick just one of several examples of the trajectory we are on that has become most apparent in the last few weeks.

There appear to be more “Christian” apologists for political candidates, parties, and movements than there are ardent and obedient disciples of Jesus Christ.

The level of passion and panic, frustration and fear, vitriol and vindictiveness on display has exposed that the idolatry of our nation still manifests itself and is embodied in the gods we can see with our physical eyes. What does that mean? It means that the eyes of our hearts are not only closed for too many in the church, but they have also been willfully stapled shut and are blind to the malevolence being enacted in plain sight.

The lack of self-awareness we have on display reveals that we have decided to continue eating the deadly fruit of Eden and it has consumed the minds of those claiming to be aligned with the One and True God. The fruit of Eden is the choice we make to assume the role of God in our lives. We have chosen to bear the responsibility of knowing good and evil for ourselves, rejecting the guardianship of God in the process. But we often learn too late the damage of that exchange.

In a more expanded way, we have chosen to live according to the false wisdom of men rather than the eternal wisdom of God. We have flexed our atrophied moral muscles and have put ourselves in opposition to the grandeur of God’s mighty power. What we seemingly fail to comprehend is that we are not what we imagine ourselves to be. We think we can drink the poison of worldly wisdom and vain philosophy and become like God. We have become so convinced of our own righteousness we stand over others as God. What’s worse, we conduct ourselves with an impunity that riles up the wrath of God against his wayward people.

In the Scriptures, over and over again, God calls his people to himself. He beckons them to live under the shadow of his protection. God declares his desire to pour out the immeasurable riches of his grace upon us. And what does he ask for? He asks for our love and obedience. He calls us to live in conformity to his law. But rather than accept these terms, we turn to our own way. We declare our emancipation from God’s superintendence. But that act of rebellion cannot go unpunished because it cannot be ignored.

You don’t get to do both. We don’t get to sit on the throne of our hearts and expect God to come and save the day when it all goes to hell. For every stone we lay on the altar of God with spiritual sounding words and altruistic actions of “faith”, we remove them when we entangle ourselves in the affairs of this world’s systems. Salt water and fresh water can’t come from the same mouth. Life and death can’t be uttered by the same tongue. And our allegiances can’t be masked by simply claiming to be impartial. No one is unbiased. And yet we perpetrate the farce so we don’t have to face the truth. We are not God, but have been pretending for too long to be able to rise into the very place of God.

13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit. 16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; 17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 18 All the kings of the nations, even all of them, lie in glory, every one in his own house. 19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned. (Isaiah 14:13-20 KJV)

How have we gotten here? What has happened to us that we have drifted so far off course?

We have confused faithful biblical conduct with social engagement. We have contorted civic responsibility into political activism. We have challenged the placing of the old boundary stones but have not stopped long enough to ask why they were put there in the first place. All the while we have not stopped to realize and consider that we are not citizens of this world. That our primary and singular focus should be the proclamation of the Gospel.

When we participate in political tribalism, we are abdicating our true power. The power that can actually bring about the transformation our souls long for.

How do you know you are yielding to the seduction of becoming a political tribalist? When your side can do no wrong, and the other side can do no right. When you will defend your side’s every action without question and call into doubt every motive of your opposition without consideration.

The irony in all this is that when you read that last paragraph you probably had names and examples in mind. And that is the problem.

I want to implore you to repent of that inclination to label and malign those with whom you disagree. If your perception of another person, who is an image-bearer of God, is that they are evil or irredeemable, you must repent. No one can stand in mortal judgment of another. There is not a single person in this world who has the right or the authority to condemn another human soul.

If you feel that you must stand in judgment. You are wrong.

If you feel that they deserve to be condemned. You are wrong.

If you feel that they are unworthy of grace and forgiveness and charity, you are most definitely wrong. For you and I all stood condemned and yet God withdrew his hand from us!

God has used unbelievers and the enemies of his people to accomplish his purposes. But that is God’s prerogative. We have no place in trying to figure out what God is doing. Our call is to submission to what we know. And what is that?

  • That there are lost souls in need of hearing about the glorious salvation of the Cross.
  • There are hurting hearts in desperate need of a kind and loving touch.
  • There are hungry people who must be feed the life giving bread of life.
  • There are thirsty people who can be satisfied by the cool waters from the wellspring of eternal life.

Brothers and Sisters in Christ, we must heed the prompting of the Spirit of God and reject the spirit of the age. To throw our hands up is to surrender where victory has already been won. We cannot do this. We must not do this.

If the last few weeks have revealed anything, it is this: The light of Jesus has been hidden under the bushel of political perfervidity. We must let our light shine once again. We must do all we can to let what God has shone in our hearts to shine in the world once again (cf. 2 Cor. 4:6).

Lord help us. For if your people continue down this road, we will come to the end of our days, to late to realize we have chosen the wide path.

Maranatha!

5 Lessons to Reflect on after the 2016 Election

Self Reflection is hard. But, it should be done. Here are five lessons to reflect on after the 2016 Election.

After one of the most historic political seasons in US history, I am taking some time to think about about what I have learned over the last two years. Continue reading “5 Lessons to Reflect on after the 2016 Election”

4 Ways The Walking Dead Prepared me for the 2016 Election

I was not a fan of The Walking Dead when it started. I am not a horror, scary movie kind of person. As a matter of fact, I hate being startled. Just not my thing. But, I was looking for something to watch on Netflix and I thought, “Let me give this show a chance.” I didn’t know what to expect, but I started to really enjoy the characters and the story. Story is a such an important thing for me. If there is a good story I (usually) will watch or listen. Continue reading “4 Ways The Walking Dead Prepared me for the 2016 Election”

Abortion and the Death of Sacrificial Love

Over the last couple of days there has been much discussion around a shocking video alleging some despicable practices by Planned Parenthood facilities and personnel. I am not going to provide any further descriptions here, just look it up for yourself. I personally could not believe what I read and therefore could not stomach watching the video. Continue reading “Abortion and the Death of Sacrificial Love”

A Divorced Church: The Irreconcilable Differences Between the Church and State

I believe it would be accurate to say that every generation since Jesus’ ascension has declared that it is one step closer to his return. The end of time is one of those realities that makes you wonder if we understand the conditions that must be met in order for Jesus’ return to take place. I cannot and will not claim any special expertise on the matter, but I will say, I find myself inclined to join the chorus. I do not know what exactly has triggered this shift in my mind but, it is there. I describe it is a sanctified unease as I look, listen, and live in our world. The world is changing. I guess it always had been, but I am now noticing it. The cultures of the world are changing. I should not really be surprised, they always do. For some reason I can now sense, in a more personal and visceral way, that everything is in a greater state of flux than I imagined. Continue reading “A Divorced Church: The Irreconcilable Differences Between the Church and State”

Traitors of the Kingdom: How The Church is Losing its Prophetic Voice

One of the realities of our time, and every era before this one, has been the temptation for the church to become entangled in the affairs of the world. This is the danger that exists for those of us who desire to reach into a world doomed by sin with the redemptive Gospel of Jesus Christ. We can look at the headlines, the local news, or even the casual conversations we have with our neighbors and friends to see that all is not well with the world. We can put on a smile and tell others we are “fine” but that only muffles the sound of the crumbling structures of our society.

Continue reading “Traitors of the Kingdom: How The Church is Losing its Prophetic Voice”

Google Reader Round-up | December 15, 2012

Several months ago I started the idea of putting together a list of links that I found interesting throughout each week. I am going to take it up again.

In this week’s Round-up:

In light of the tragedy in Newtown, CT, here are some responses from pastors, theologians and other public Christians that I have come across.

I do not endorse all of the views of these authors. I submit them as helpful responses to the tragic and dastardly acts committed yesterday.

From John Piper
Pastor for Preaching and Vision, Bethlehem Baptist Church

From Justin Holcomb
Executive Director, The Resurgence

From Al Mohler
President, The Southern Baptist Theological Seminary

From Jen Wilkin
Contributor, The Gospel Coalition

From Ben Godson
Blogger, Covered in the Master’s Dust

From “The Jungle Missionary”
Blogger, Defending/Contending.com

From Victor Scott
Blogger, The Reformed Wesleyan (Original Source)

UPDATED: December 15, 2012, 1:06 pm

From Russell Moore
Dean of the School of Theology, The Southern Baptist Theological Seminary
Senior Vice President for Academic Administration, The Southern Baptist Theological Seminary

The Tragedy at Sandy Hook | “The Depth of Human Sin Has Reared Its Head… Again!”

NewtownMapPic-500x281

This morning the town of Newtown, CT, was ravaged by the news that an elementary school was taken hostage and the lives of over 25 people were ended, some before they had even had a chance to really begin. When news like this hits it spreads quickly because that is what bad news does. So many thoughts comes to mind about how bad this event is. None of them are good and most of them remind me of what is wrong with the world. A world without love and hope will lead to death and chaos.

As a man of faith I am further convinced that the world does not have the answers to the brokenness of the human heart and soul. Life devoid of God and faith divorced from Jesus will never lead to the kind of peace people hope the government to provide. Followers of Jesus must refrain from placing any faith in the systems of this world. They are broken, tainted and governed by principles that are anathema to the Kingdom of God.

What I dread is the fact that some will being posturing and positioning this horrible tragedy to make a point that neither considers the victims or their families. Some politicians will use this (eventually) to mark some points with someone about needing more gun control. Second Amendment folks will argue that we can’t blame the guns. I have to be honest, I could care less. The only thing that hurts my heart is thinking of all those families (moms, dads, brothers, sisters, aunts, uncles, grandparents and others) who have had their lives, not just turned upside down, but destroyed. Life as we all know it has changed… again.

This is why I write. These kinds of tragedies just keep happening and they will continue to happen because we are not living in a utopia. That place does not exist! It never will because the people who would make it up are irreparably flawed. The only cure is the heart transplant the comes from a relationship with God in Christ. I am not trying to be trite or overly simplistic. I am trying to point to the only solution that I have found and is available to solve the human predicament.

There will never be an explanation satisfying enough to help the hurting hearts and souls of those who have lost today. No answers will make what has happened go away or feel better. The wound that was inflicted this morning may never truly heal. Time may dull the pain, but it will never remove the memory. The pain of loss, and that of a child, will linger in the dark corners of the heart for as long as blood courses through vein and artery.

praying-at-alter

Now is the time to invite God in and even to invite him to come. Only then will there be an end to senseless and unconscionable acts of violence. There was something more than innocence destroyed today. We are losing our ability to imagine a better world. The illusion of a good world is being chipped at by the evil that lays potential within the human heart. I am losing my faith in humanity. And maybe I should be. Humanity has never had to power to save itself. Something we seem to have forgotten.

People of God, pray. Pray for peace and comfort. Pray for the strength to love and continue to live. Pray that hope would come in the morning after the dark night of this day. Pray. Pray. Pray.

Now THIS is How You Answer the Question!: N. T. Wright and the Church of England

Earlier this week I wrote about the “battle” within the Church of England regarding the ordination of woman as bishops. What sparked by comments, and concern, was the lack of genuine theological reflection and verbal conviction from those that desire for this to become the practice of the church.

I came across another example of this tendency toward giving in to the trends of the culture rather than forming opinions and views because that is where our understanding of Scripture is taking us. The Washington Post recorded the following comments

An official close to Maria Miller, minister for women and equalities, expressed concern about the move. “Whilst this is a matter for the church, it’s very disappointing,” the official said. “As we seek to help women fulfill their potential throughout society, this ruling would suggest the church is at the very least behind the times.” [Source]

I may be the only one, but this is not the way for the church to move forward by worrying if the world feels that we are behind the times. This is one of the reasons that I give the Roman Catholic Church credit. They are not willing to surrender their identity for the sake of making those outside the church happy.

Enter Bishop N. T. Wright. Continue reading “Now THIS is How You Answer the Question!: N. T. Wright and the Church of England”

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