Only Jesus Can Make Sense of Disease and Pain

I came across this video of Kari Jobe singing “Healer” to a young girl who, from the video, is obviously suffering from something. I don’t know what it is. I don’t need to know. What I know is that only Jesus can make sense of this.

There are many reasons, now after 13 years of dedicated service to Jesus, that I believe that Jesus and the faith that he calls us to is the one true faith available to all mankind. Christianity is the only religion that calls us to accept and trust the dying and humiliated prophet INTO death as the means of passing through from this expression of life to the next.

Probably the most remarkable conversion story related in the bible is found in Luke 23. Why do I say this? I say it because the man that “accepted” Jesus couldn’t have made a bigger mistake. It had to have been the most irrational decision he could have made. Look at it for yourself.

39One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42And he said, “Jesus, remember me when you come into your kingdom.” 43And he said to him, “Truly, I say to you, today you will be with me in Paradise.” (Luke 23:39-43, ESV)

Where was the man when he placed his faith in Jesus? He was on the cross right next to Jesus’ cross. The image that must have been before him was not an inspiring one. As graphic as Mel Gibson’s The Passion of the Christ was, it did no justice to the reality that the robber witnessed. The idealized images of Jesus are not what converted this man. It wasn’t even the hope of resurrection that motivated the wish of redemption (it could hardly be categorized as hope).

This is the same criminal who earlier had joined in with the crowd to make fun and mock Jesus!

44And the robbers who were crucified with him also reviled him in the same way. (Matthew 27:44, ESV)

I am getting to place where I am running out of clever arguments for why someone should believe in Jesus or that God exists. I am starting to understand why the cross is foolishness to some.

20Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22For Jews demand signs and Greeks seek wisdom, 23but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. (1 Corinthians 1:20-25, ESV)

I am more convinced that only Jesus can make sense of the insensible. And I have made some peace with the fact that I will never fully understand all that takes place on this earth. As a matter of fact, I am growing to enjoy the fact that I don’t know everything and that everything doesn’t need to be explained to me.

Christmas-gate: The Scandal of Christmas

6For to us a child is born,
     to us a son is given;
and the government shall be upon his shoulder,
     and his name shall be called
Wonderful Counselor, Mighty God,
     Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
     there will be no end,
on the throne of David and over his kingdom,
     to establish it and to uphold it
with justice and with righteousness
     from this time forth and forevermore.
The zeal of the LORD of hosts will do this. (Isaiah 9:6-7 ESV)

This may very well be one of the most astounding prophecies that Jesus fulfilled by his birth. It reveals so much of what the Christ Child would accomplish for all those that would put their trust in him.

Here in the form of a small, defenseless and humble child the Redeemer of the world stepped into the limited from the eternal. In the hands of a young, faithful maiden was held the hope of the not just the faithful, but of the cosmos itself. In the company of beasts of labor and livestock the King of kings was born.

Jesus was born in a lowly place, not so he could learn humility, but so that the humble would not fear approaching him.

Jesus, the baby, was given to us so that we could, if we would, find the hope and solace our hearts and souls long for.

God’s Wild Idea

But, what really astounds is the last line of this passage. Look at it again. Notice the “who” and the “why” of this event. Who will do this? “The Lord of hosts will do this.” The birth of Jesus was not relegated to the hands of angels. It was not entrusted into the feeble hands of broken humanity. No, God himself, concocted and executed the greatest scandal ever perpetrated in the universe!

If you do not believe that the birth of Christ is a scandal, you must read the stories again.

  • An unwed, pregnant girl
  • A betrayed groom
  • A birth in an unsanitary stall
  • Outcast shepherds, the first to hear
  • Pagan wise men, the first to worship
  • A mad king, bent on retaining power
  • The king’s counselors, unable to accept the news

This is a scandal. We have grown so used to it that we have made it seem so normal. And it was all God’s idea.

God Enjoyed What He Did

If the fact that God made this event take place is not enough, the way in which God did it just as unbelievable. Isaiah says that it was “with zeal” that God was going to do it. With zeal? God enjoyed doing what he did. While that is not completely surprising it is surprising. God took pleasure and delighted in sending His son into the world. God was not unhappy or saddened by the Son’s departure from heaven into the world of men. No, the Father sent him with “zeal”.

There are so many miracles taking place in the birth of Jesus. What makes this entire event and the circumstances that surround even more spectacular is that God was not only behind it, God was pleased by His role in the whole thing.

The sun will rise on Christmas morning and we will be challenged once again to consider not only if we have accepted the man that this baby would become. That would be too short sighted a view of Christmas. We will be confronted with whether we, like our Heavenly Father have enjoyed and delighted in the coming of the Son of God.

9 Things That Would Have To Be True If God Became a Man

I just finished reading John Blanchard’s booklet “Why on Earth Did Jesus Come?” I found it to be refreshing and enlightening. (You can read my quick review here.)

One of the questions that Blanchard asks about God coming to earth in the form of a human being, in Jesus of Nazareth is this: “If God did become a man, what kind of man would he be?” That is a really good question. Blanchard provides nine. There may be others, but the nine that he gives are powerful and thought-provoking. I thought you might enjoy them.

If God became a man…

1. …he would be able to explain the Old Testament.

“21 You have heard … 22 But I say to you …” (Matthew 5:21-22)

“45 Then he opened their minds to understand the Scriptures.” (Luke 24:45)

Continue reading “9 Things That Would Have To Be True If God Became a Man”

Book Review | Why On Earth Did Jesus Come?

In the booklet “Why on Earth did Jesus come?” John Blanchard tackles the long asked question about Jesus mission. The forty pages really do pack a punch. The discussion begins by exploring the Church’s selection and use of December 25th as the day to celebrate Jesus’ birth. Blanchard explains that the question surround Jesus birthday did not pick up momentum until the third century. For the next one hundred years eight dates were suggested with December 25 being selected because it served as a counter to a “Roman feast held on that day in honour (sic) of the pagan sun god” (pg. 4). Overall the book is a quick read and provides a succinct overview of some important doctrines and misconceptions surround Jesus’ life, ministry and mission.

The book covers many of the major issues regarding the birth of and the purpose for Jesus coming to earth. Here are is a short list of the subjects addressed

  1. The Virginity of Mary
  2. The Immaculate Conception of Mary
  3. The Incarnation of Christ (Theological and Biological Reflections)
  4. The Identity of Jesus (Prophetically, Biblically, Personally)
  5. The Biblical Doctrine of Sin and Depravity
  6. The Act and Process of Redemption in Christ

This is a wonderful resource for anyone that is interested in exploring any of the above topics. The life of Jesus is not something that we can learn enough about. The more we know about him the greater our understanding of his mission and victory over sin. And the more our love for our Savior grows.

Blanchard does not waste words trying to convince you of something that is false. Rather, there is a simple progression through the key ideas and challenges to the work and life of Jesus. While the content is rich, it does not get bogged down in technical jargon. I would strongly recommend this book for a new believer or even a maturing believer that is looking to be reminded of the miraculous life of Jesus.

Word to the Wise | “The Gift”

If we trace the path Jesus took on His earthly journey we can find some disturbing facts.  He traded His heavenly glory for earthly poverty.  Although He created the universe, He was born in a stinking stable only suitable to shelter animals.  He owned all the wealth in the world, but had to depend on men’s offerings and goodwill to support His ministry.  At times He was so hungry that He had to eat raw grain or pick His own fruit from a tree.  He was ridiculed.  His neighbors tried to lynch Him.  Some called Him a lunatic and a friend of sinners.

He was falsely accused of crimes He never committed.  The witnesses at His trial were paid to lie against Him.  The jury was rigged and the judge responsible to dispense justice handed down a death sentence solely based on political calculations.  They killed Him.  And why did they do it?  Because they chose to reject the gift only He could give—the gift of life.

Pastor Luis Scott
Ambassadors of Christ Fellowship
(03/18/09)

Word to the Wise | “Jesus is on our Side”

Somebody asked me once if I thought that God was a just God.  I said that the question needed to be answered in two ways.  First, “If you are wondering whether God will deal with those that have not received Jesus as savior with justice, the answer to that question is YES.  The lost will receive the penalty they deserve for their sins.  Not one of them will be able to claim that God was unfair or unjust against them.”

The second answer goes like this.  “However, if you are asking if God is just with His children, the answer to that question is a resounding NO.”  Allow me to explain.  God deals with those who have received Jesus with grace and grace is not about justice.  Grace is the exact opposite of justice.  Grace is NOT receiving what we deserve.  Grace is receiving what we do not deserve—God’s favor.  God is on our side.  He is not just when it comes to us.  He is gracious.

Pastor Luis Scott
Ambassadors of Christ Fellowship
(03/13/09)

Book Review | Dinner with a Perfect Stranger: An Invitation Worth Considering

I was not even sure if I was going to enjoy Dinner with a Perfect Stranger, but it turned into a very good read. The storyline was easy to follow and I felt drawn into the conversation. The issues that are addressed are general enough to attract a wide range of readers. The book is short at 128 pages, but it reads a lot faster.

I have often wondered what a conversation with Jesus would look like. I think that the one characteristic of the book that stands out is the way the Jesus is portrayed. Jesus is always calm, always collected and in control of himself. Nothing flusters him. Nothing seems to distract him from his task of talking with and helping Nick Cominsky, the protagonist of the story. Continue reading “Book Review | Dinner with a Perfect Stranger: An Invitation Worth Considering”

Why Not Me?: Rethinking How and Why We Suffer | Part 3

When we don’t know what to do we do what feels right. The danger with this approach to life is that our feelings are never fully informed of all that is happening around us. So, when we rely on such an unreliable source of information we make decisions and entertain thoughts that are not congruent or consistent with God’s word and plan for us. Suffering, not pleasure, strengthens our faith. Suffering forces us to depend upon God to sustain us. Pleasure drives all of our attention and affections inward.

Why are we so surprised when we suffer?

I am not going to be looking at how the Bible, or the Christian faith for that matter, addresses the suffering of others. What I want to look at is what the Bible describes when it comes to the way that a Christian should suffer. Please understand that I understand suffering to be an expected reality as did many of the writers of the scriptures, including Jesus. I think that one of the more difficult thoughts that we have to overcome is that as Christians we can fall for the often told, or implied, lie that as Christians suffering will no longer be a part of our lives.  And if it is, it is because of some moral failure, some lesson that we have to learn, or that it is something that just happens and God is somehow going to make things all right. I think that when we frame suffering in this way we are left with a deficient theology of suffering and in many ways we undermine God’s character. Not only that, but all are terrible alternatives to a Christian’s response to or understanding of suffering.  I think that they are shallow, hurtful and inconsistent with the what the bible says. What makes matters more amazing is that we have not investigated deeply enough what God, Jesus, and the writers of the Old and New Testament have to teach us about suffering.

I have come to realize that many believer’s have a theology of suffering that is inconsistent with what the bible teaches. What this leads to is a self-centered view of suffering, avoidance of difficult circumstances and an unwillingness to be instruments of God’s glory regardless of what happens to us and in our lives.

Ridiculous Verses

The question becomes this: What does the bible say about how a Christian should suffer? I will not attempt to capture the whole of the scriptures witness on the issue of Christian suffering, but I would like to provide a representative sample so that we can begin to understand how Christian’s are supposed to accept, receive and understand suffering. And then, after entering into suffering how we should respond.

Joseph is standing in a position of power and his brothers, the ones that sold him into a life of misery are now standing before him. There would be no greater opportunity to exact his revenge. But that is not how Joseph sees the situation. Joseph has come to understand that God’s purpose for his life far different from what even his brothers could have known. Joseph looks at them and says, “You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people” (Genesis 50:20, NLT). How could Joseph had said this? Joseph had come to understand that the circumstances of his life were the necessary steps of God will and glory to be seen in the world. For some, this is a very difficult pill to swallow. I can understand and appreciate that.

18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. (John 15:18-21, ESV)

If there is anyone in the scripture that understood what Jesus meant about the animosity that the world would have toward Christians it was Paul. I want to share a few passages that are just mind-blowing odd, not because of what he describes, but in the way that Paul thinks about the suffering that he is enduring.

3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Romans 5:3-5, ESV)

16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. (Romans 8:16-18, ESV)

Who talks like this? Seriously! How can you look at the suffering that you are enduring and not become bitter or hardened by it. Paul had become convinced of EVERY word that Jesus taught. There were no reservations. There was no doubt. There was nothing that could distract this apostle from the task that was laid before him. Peter in his first letter provides us with two helpful passages that put suffering for Christ in their proper context.

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. … 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. … 19 Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good. (1 Peter 4:12-14, 16, 19, ESV)

9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. (1 Peter 5:9-10, ESV)

Suffering as a Christian is one of the marks and one of the evidences that we are pressing into the enemy’s territory. When we are satisfied with the way things are; when we are comfortable with the events that are taking place around us, we have not fully grasped the power and intensity of the Gospel. Why do I make such a statement? I say this for one simple reason, a reason that Paul himself offered up for his devotion and single-minded tenacity in spreading the message of Jesus: he believed that Good News was worthy of being spread to as many as would receive it.

3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. (Romans 9:3, ESV)

We have just hit the twilight zone of bible verses. I had read this verse so often and I had missed the full weight of what Paul was saying here. Paul is saying that when he looked at his countrymen, the Jews, his love for them was so strong that he was willing to forsake the single most precious thing that he had. To say it another way, Paul is saying that he would chose to endure the fires of hell and eternal torment “for the sake of” his countrymen! The longing of his heart; the depth of his love; the tenderness of his ministry was always for one thing, that others might come to know Jesus. If that meant being jailed, beaten, stoned, almost drown or chased out of town. The Gospel was such Good News to Paul’s soul and mind that anything and everything was worth enduring so that Jesus would be proclaimed.

Here are several other passages that continue to put suffering not in the category of a curse, but rather the blessed opportunity of every believer to make Jesus known.

7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ … 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death… (Philippians 3:7-8, 10, ESV)

20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20, ESV)

8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, … 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me. ( 2 Timothy 1:8, 12, ESV)

19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (James 2:19-24, ESV)

Opportunities Wasted

One of the thoughts that runs through my mind is wondering how many opportunities have I wasted, where I was faced with a difficult situation, and rather than turning to God to sustain me through it I blamed him for what I was dealing with. When we don’t know what to do we do what feels right. The danger with this approach to life is that our feelings are never fully informed of all that is happening around us. So, when we rely on such an unreliable source of information we make decisions and entertain thoughts that are not congruent or consistent with God’s word and plan for us.

Suffering, not pleasure, strengthens our faith. Suffering forces us to depend upon God to sustain us. Pleasure drives all of our attention and affections inward. When this happens we lose sight of almost everything around us. I guess the question becomes this: Why do we run from suffering so quickly? I am not advocating that we wallow in misery. What I am wondering is why don’t we see, or maybe we just can’t see, how God could use what is happening for his glory. The underlying assumption here is that God would allow this to happen. God will protect us from the world and its influences. I think that John’s words are a fitting end to this discussion. When we are convinced of this simple truth we will be driven to the Gospel, into the arms of our Savior, and we will no longer find our satisfaction in the small and dissipating pleasures this world offers.

13 Do not be surprised, brothers, that the world hates you. (1 John 3:13, ESV)

Additional Passages to Consider: 2 Corinthians 1:5-6; Galatians 6:17; Philippians 1:21, 29; Colossians 1:24; Hebrews 5:8; James 1:2-3; 1 Peter 3:14-17.

Romans Series (Pt. 25) – Romans 5:18-21

Christ’s Obedience Brings Righteousness (5:18-21)
Paul returns to the thought that he began in verse 12 about the source of humanity’s sinful nature. Let’s look at the complete thought here.

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—…Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom 5:12, 18-21, KJV)

Here is Paul’s full theological statement about the relationship between Adam and Jesus, between sin and redemption. In Adam all were found guilty of falling short of God perfect standard, God’s glory (Romans 3:23).  It cannot be stated too often, that the nature of sin’s offense must be measured against the perfect nature of God’s character.  Paul then gives us the opposite reality found in Christ. In Jesus, all who believe will be restored into right relationship with God.  God will no longer require payment for the offense of sin, but will rather count the righteousness of Christ to the account of all who place their trust in Jesus. What we often fail to realize is that what Adam did in the Garden was to place his faith in himself. This is the ultimate reality.  Pride is the springhead of all sin. When Adam and Eve ate of the tree of the knowledge of good and evil, they withdrew their trust from God and placed it on their own understanding and wisdom.  Did the devil play a role in this?  Absolutely.  But the responsibility for falling into sin rested at the feet of Adam and Eve who committed the sin. The devil has his own sins to answer for, but the fall is not one of them.

In Jesus God is reestablishing the proper object of faith. This is why faith is the required means for salvation. When we do not believe in God we are believe in something else to be the source of our lives, and this is the sin that cast humanity from the Garden of Eden. When we come to grips with the fact that the universe is guided by the principle of faith we will understand why Adam’s sin affected all of his descendants. Verses 20 and 21 help us to make sense of the parenthetical statement found in verses 13-17. The law came to let all know why God was upset with our actions.  The law is what provides man with accountability to God.  Culpability is found in the act of sin.  We sin because we are sinners.  And it is also true that we are sinners because of sin. Just look at what happens in Genesis, specifically the generation of Noah and during the time of the building of the tower of Babel (Genesis 6, 11).

This is why Paul says that where sin abounds, grace abounds much more (v.20). When we understand the terrible offense of our sin (through the law’s revelation); we can see why grace is so much more powerful and wonderful. When sin looks as if it has had its final victory, grace comes and reveals the true weakness and impotence of sin. God loves to show that He can lift us up from the most desperate of places if we would jut trust in Him. But the power of God’s salvific work in found in the work and person of Jesus Christ (v. 21).  To turn to any other place is to place our faith in the wrong object, i.e., ourselves.

Chrysalis Journey #15 | Exposure is the Key

The power of God to change the life of men is found in exposing those very same hearts to the love of God in the form of renewed believers.  Any heart that encounters service that emerges out of an awakened life, a life that has been touched by the love of God manifested in the body of Christ, doesn’t stand a chance.  Over the course of three days, the body of Christ in the form of the Heart of Georgia Emmaus Community served with one purpose in mind – to let Christ shine!  This is the only reason that serving God makes sense.  The love of God broke through into the hearts of his chosen sons.  Sixteen young men encountered God this weekend (July 15-18, 2010).  If they failed to see God is was their fault, for He was in our midst.

One of the dangers that comes with retreats like Chrysalis is that we may think that God now desires for us to do good works.  God is not interested in our works.  They do nothing to make His glory, love and grace known.  Look at what Paul says in Ephesians 2:10:

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (ESV)

There are three things Paul reveals in this verse.

  • We are God’s workmanship
    What we are and what God desires for us to be is not something that we can make happen.  We are clay in the hand of the divine Potter.  Whatever it is that God would have for us to be is His to determine!  The goal of every follower of Jesus is to practice yielded obedience.  As the Holy Spirit moves we are moved by His influence.  We do not fight; we do not grumble; we do not challenge God’s authority in the matter.  We are God’s workmanship and He puts us on display or hides us in the cupboard as He chooses.
  • Created in Christ for good works
    The ground for any of our “good works” is found in Christ.  We are new creatures because of Jesus, and because of this new state of existence we are now put in a position where we can do something that pleases our Father in heaven.  If it were not for Jesus whatever we put our hands to would fail and be counted as nothing (Philippians 3:7).  Every follower of Jesus must surrender their desires to please God on their own terms, for they are unable to do so apart from the life and righteousness of Jesus.
  • The Works are God’s
    This is potentially the most liberating truth in the bible.  Everything that we do, under the power of the Spirit’s enabling and because of our position in Christ are God’s works and we just get to walk in them (Colossians 1:29).  What this means is that God’s work will never fail, as long as we are surrendered to the power of God in our lives.  Any deficiency, any failure, any shortfall, any angst reveals the point or points of disconnect that we have with the Father.  Success or failure in any task is not measured by results.  This is man’s standard.  God judges success by the length and breadth and depth of our faithfulness and devotion to Him.  So, to the extent that we live in intimate relationship with the Father do we see the fruit of God’s presence.

The unmistakable reality of this weekend is that exposure to God’s love in the form of His redeemed people allows God to do His work.

Thanks be to God who is still at work in our day!  He is to be forever praised. Amen.

The work of God is not something that we initiate or even imitate.  No, the work of God is God’s work that we get to witness.  These feeble hands are not capable for carrying the train of God’s glory, we simple bring other pilgrims to God’s presence and wait for God to do what even we thought would never happen.

There were several of those young men I thought would never get it.  But our God is rich in mercy, even breaking the heart of the most obstinate hearts.  I told those young men, whether they new it or not, this past weekend was a set-up.  God had something to show them and He did.

Oh, God you are more amazing than even the heavens can declare. Amen.

+Victor

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