An open letter to “church experts” trying to lead the conversation on people “leaving”

Another good title would be: Why leaving a ministry job might be saving their souls, and why you should stop talking about them.


[If you haven’t read the pontifications of church “experts” about why people are leaving ministry jobs, then you can if you’d like. There are so many opinions on the stats out there and I’ve grown tired of reading them (just Google about Barna stats and “the Great Resignation”).]


To the Church Experts,

I am saddened by how you are talking about people leaving ministry jobs (or thinking about leaving).

It reveals a great deal of ignorance.

It also displays a great deal of insecurity.

One of the main evidences of these things is that the way you talk is simply a guilt trip clothed in Biblical language or “Christianeze.”

STOP SPEAKING BEFORE LISTENING

There are 3 main things I wish you would take time to explore by listening to those “leaving” before speaking any further about them:

1. Most are becoming ministers in a new way. They are not “leaving” ministry.

Framing what’s happening as “leaving ministry” reveals an unfortunate ignorance of what ministry is, who is expected to be in ministry, and where the locus of ministry takes place.

That people say phrases like this in general is lamentable enough.

But then that you would apply them to someone who is leaving a job working for a ministry is detrimental.

When you do this, you have just communicated to others that “real ministry” is only what happens when those who are in leadership and/or work for the ministry are doing it.

And that couldn’t be further from the truth.

Too often I’ve seen you talk out of both sides of your mouth when it comes to this topic. You tell people to find their place in ministry generally, but then create a special category for those who are especially “qualified.”

As long as someone is following Jesus and living, they’re in ministry. It is just a question as to who they are in ministry to and with.

It’s a weird dynamic when “church experts” misunderstand, or simply contradict, their own teaching that everyone is a minister and we just have different roles within this thing called ministry.

A believer doesn’t leave ministry. They simply change contexts and roles.

For those who have left ministry jobs behind, they have not “left ministry.” And for you to say so as a supposed church expert only further reveals the ignorance that exists about what ministry is and who is “in ministry” among God’s people today.

2. Most are allowing their calling to be integrated into the rest of their lives. They are not “abandoning” a calling.

This is one point of contention that I am very passionate about.

There are two main issues I have with how people have been taught to understand calling (and they’re related): 1) too many people confuse their calling with their identity, and 2) too many never integrate their calling with the rest of their lives.

It’s ironic that these two issues seem divergent and yet are not in the least.

Your calling is not who you are.

Who you are is foundational. Your calling builds upon that.

And if you haven’t dealt with that, then your calling becomes the tail wagging the dog. And it creates all sorts of confusion and pain.

It also typically means you’ve separated out your calling from the rest of your life.

A whole person who starts with the foundation of who they are being the most important thing to God, is then fully capable of understanding their calling as an integrated part of their life.

People aren’t “called to ministry” as separate from “called to their family.” These aren’t competing values for someone who correctly understands and lives into what God is calling them to. They are one and the same.

And so, just like the last point, when understood correctly, someone is not actually abandoning a calling. They might stop living out that calling in a certain way. But the calling isn’t gone.

They may have misunderstood it, confused it with their identity, or separated it out from their entire life. But they haven’t abandoned it.

The pain caused by how you “church experts” are misspeaking about the concept of calling is causing trauma upon trauma upon trauma in most people’s lives who are leaving a ministry job.

When you tell them they have abandoned their calling, it only retraumatizes them or causes them new trauma to the already difficult circumstances of changing careers.

The pain that’s being caused by your words when you actually think you’re helping is heartbreaking.

3. Most are courageously following Jesus by doing what they’ve challenged others to do for years: to live out their faith in a non-Christian workplace and community.

The absolute craziest part of the confusion you’re causing as “church experts” in this conversation is the fact that when someone leaves a ministry job and becomes a person following Jesus out in the workforce, they become the very thing you continually give lip service to being the most important thing a Christian can be: a missionary.

The person leaving a ministry job is simply following to its logical conclusion the single most important theological belief we hold to as Christians: incarnation.

They are locating themselves, with all the skills they’ve developed to care for people (pastor), to convey truths in relevant ways (teacher), to walk with someone thru coming to know Jesus (evangelist), to speak in love the mysteries of God (prophet), and to do it among people who may never come to know God unless someone goes to where they are (apostle).

They’re literally embodying out in the world the entirety of the gifts God has given to the Church by making the very decision you are now critiquing them for making.

This is not only confusing to the person going thru it [who feels like they’re actually doing what the Gospel compels them to do like every other Christian in the world], but it is also confusing to every other Christian who has been told to live as a missionary out in the world yet are watching the person leaving a ministry job being shamed for becoming a missionary.

The way you “church experts” have spoken about those leaving (or thinking about leaving) has created such a convoluted context for this conversation that it’s nearly impossible to even have it anymore.

It’s angering if I’m honest.

I have sympathy for you as you’re trying to do your best to wrestle with something you were wrongly taught, but unfortunately you are now becoming the one wrongly teaching it.

STOP KICKING THEM WHILE THEY ARE DOWN

All of this doesn’t even get into the emotional and spiritual damage that’s being done to people “on their way out.”

You “church experts” consistently lament how difficult it is to be in ministry, how ministry leaders get wrongly critiqued by others, and how people need to support ministry leaders during these difficult times…

But then you turn around and kick them while they’re down…and that shouldn’t be lost on anyone.

It’s “church-culture acceptable” spiritual abuse honestly. And I won’t refrain from calling it that.

I’ve been the recipient of it. And I will not remain silent on behalf of those who have made such a difficult decision to only be abused in the process.

STOP DE-PERSONALIZING WHAT IS HAPPENING

I’m in ongoing conversations with at least a dozen people who have left ministry jobs over the last 2 years. Each of them have left for varying reasons. To lump them all together as a statistic would be to miss what is actually happening in this moment in the Church in America.

Each story of those I speak with are as uniquely beautiful and complicatedly gut-wrenching as the next.

And you’ve missed the whole point of the Gospel if you don’t treat them as such.

If instead you just lob your opinion out there as a grenade, with no awareness of the damage you’re doing, then you are no church expert to begin with. And why people are giving you a platform as if you are one is beyond my comprehension.

The church should not simply be an organization that provides a severance package on the way out.

It should be a family that says “we will see you at the next reunion.”

This depersonalizing of people’s stories of why they are leaving ministry jobs is disheartening. And for those of you perpetuating these kinds of conversations, I beg you to stop.

You are not being Christ in their lives in this moment.

You are instead being a Pharisee that is heaping burdens upon them.

[Side note: most of what I’ve said in this blog post could also be applied to how too many established church pastors are talking about church members who have “left.” The guilt trips laced with Biblical language. The spiritual abuse of kicking them while they’re down. I’ve seen all of it the last couple years and it’s sickening.]

And for those who are reading this who have left or are considering leaving a ministry job, here’s a prayer I offer you during such a difficult season:

Be kind to Your little children, Lord; that is what we ask of You as their Tutor, You the Father, Israel’s guide; Son, yes, but Father as well. Grant that by doing what You told us to do, we may achieve a faithful likeness to the Image and, as far as is possible for us, may find in You a good God and a lenient Judge.

May we all live in the peace that comes from You. May we journey towards Your city, sailing through the waters of sin untouched by the waves, borne tranquilly along by the Holy Spirit, Your Wisdom beyond all telling. Night and day until the last day of all, may our praises give You thanks, our thanksgiving praise You: You who alone are both Father and Son, Son and Father, the Son who is our Tutor and our Teacher, together with the Holy Spirit.

– St Clement of Alexandria, 150–215 AD

Lent 2022 | Day 8: Call

I recently began rereading the book of the prophet Jeremiah. This book has been important in my development as a follower of Christ. The story of the prophet Jeremiah is interesting for a variety of reasons. The foremost of which is that for many his ministry may be described as a failure. And if that seems too harsh, we could say it was marked by lack of change among the people to whom he was sent. Jeremiah has been oftentimes given the moniker of “the weeping prophet”.

It seems odd that within the pages of Scripture we can read the story of the ministry of a man who was not able to elicit much noticeable change in the people whom he served. I find some comfort in knowing that faithful ministry will not necessarily lead to “successful” ministry. How we define what success really is can be a moving target. Therefore it becomes critical for us not to make a habit of comparing what God has called us to do with what others are doing.

This is at the center of our word focus for today. What does it mean to have a call on your life? The question itself is rife with nuance and even ambiguity. For me, the challenge is discerning what it means for God to use me in the greater scheme of his purposes, both in my life and in the world.

I find some comfort in knowing that faithful ministry will not necessarily lead to “successful” ministry.

It is worth the effort to try to define this idea of calling. The simplest way I believe to do so is to acknowledge it is an internal acceptance of our surrender to God’s will. Not to some specific task or to a particular mission, but in the sense of surrendering our own pursuits for the labors God will place in our hands. This is what it means to be called in my mind. That we no longer are striving to make a way according to our desires or preferences. Rather we are making an intentional effort to seek the mind of God for how we should conduct our lives.

To shift from a focus on our own ideas of what a meaningful life would be to accepting the journey God places us on gets us closer to what I believe a call is. It is difficult to be too specific because each person is unique. The gifts and passions and talents any individual person brings and offers to God are as varied as the number of people who have ever walked the face of the earth. And it is in this variety of human expression that some feel a particular drawing to participate in the completing (in the sense of being ambassadors of the kingdom) of God’s will. Not that any energy of hours is necessary or requisite to the work being done, but that we are willing to give of ourselves to be instruments in the hand of God.

This may seem to some a foolish way of engaging with God. And the sentiment is to be expected. To surrender our own desires and plans in order to serve a God we have never seen will appear quite foolish to some of those around us. But in our circle of influence, there will be those who recognize the irresistible drawing of God’s love and grace. And in this drawing away from the opportunities the world around us would provide there are many who find a deeper sense of fulfillment and satisfaction in the work God calls them to.

A calling can be difficult to define, or even to describe. But it is evident in those who have been called by their inability to let go of that impulse to forsake all other things in life and to give our gifts and talents to the work of God.

In the season of Lent, we too are being called. We all are being offered an opportunity to forsake the enticements of the world for a time. It is not a complete abandonment of the world in which we live. It is a momentary pause and intentional refraining from allowing ourselves to be engulfed by the multitudinous opportunities available to us.

I invite you to consider this time of Lent as a special call from God to look at the world around you and consider what in it may be drawing too much of your attention away from him. And then to take a moment to embrace the reality that God desires to have a deeper and abiding relationship with you. If this is something you desire, something you have wondered about but have been unable to determine how to access, I would say to make that desire to grow closer to God the primary focus of this season of reflection.

It’s never too late to start.

The Main Business of the Church

What is the main business of the Church? Until we know why we exist, we will struggle to live into our purpose.

I pulled George G. Hunter’s book The Recovery of a Contagious Methodist Movement off my shelf the other day. As I was flipping through the pages, the following paragraphs stood out.
Continue reading “The Main Business of the Church”

Dear Pastor, Write Your Own Sermons!

I have been preaching for a long time. I do not preach every Sunday at my church. But, I do preach often enough to know that it is not easy. And, it is not something that should be taken lightly by those who bear the responsibility. It takes a great deal of effort and even time to prepare a sermon. Continue reading “Dear Pastor, Write Your Own Sermons!”

A Pastoral Reflection: Why we can’t just get along.

Our words and deeds should bring healing to those we encounter. And when they do not, we see the evidence that we have strayed too far from the path that has been set before us as the body of Christ.

I have wanted to comment on the recent events that have gripped the attention and conscience of our country. And, as is often the case, I struggled to find a way to make sense of what was going on. After some time to think and several conversations I have decided to provide some of my thoughts. Continue reading “A Pastoral Reflection: Why we can’t just get along.”

I just don’t want to preach this

The pastor of our church will be out of town for the next couple of Sundays. So, I have been asked to preach. Preaching can be a challenging task. Having to study the text, interpret it and then try to find ways of helping the congregation to apply it to their lives can get overwhelming.

I have felt this burden before, but it has been particularly poignant this week. As I have done my work to prepare, I have been confronted with some difficult choices to make. I have never shied away from saying what I believed needed to be said, and I will not begin today. What I have felt in a new and more direct way is that weight of this responsibility.

If you are a pastor charged with the teaching and preaching ministry of your congregation, I want to encourage you. You are not alone in your struggle to speak forth from the Word of God. It can be a daunting task to stand in front of your congregation and declare, “thus saith the Lord.” However, you cannot abdicate this responsibility to anyone else. You are the one who has been called and you are the one who responded in the affirmative.

I would also like to say a word to the listener of these messages. I know that there are those who do not take the preaching ministry as seriously as they should. I know that there are sermons that should never be preached. In spite of this there are many pastors who do take their charge to preach seriously. They recognize the great responsibility to not speak their own words, but to speak words that reflect the heart and character of God. If you are a member of church who has a pastor that takes great care and effort in preparing to preach; who does not take the prophetic role of their ministry lightly; who stands in the pulpit every Sunday after spending time with God through the week; if this is your pastor pray for them.

They need your prayers because sometimes there is a sermon that needs to preached that they simply do not want to preach. They recognize how difficult it will be to get it right. They feel the weight of the message because they have labored with the text and the God of the text. They understand that they may be misunderstood and that in the process some may start thinking differently about God.

These are just some of the many challenges that every preacher deals with on a regular basis. Pray for your pastor today. Pray for them often because you never know when they will be working on a sermon where they are fighting against the temptation to give in to the thought, “I just don’t want to preach this.”

A Letter to My Former Youth

To my former youth,

If you were a member of a youth ministry that I served, this is for you.

I offer my thoughts to you as an act of love. In light of recent events I want to offer one more lesson. Take it our leave it. That’s up to you. I just feel like I should say something. While there will be ongoing commentary as to what happened, how it happened, should it have happened, and what will have to be done by those on both sides, I feel compelled to offer some words to you, my former youth, who will and are living in a world very different from the one I grew up in. Continue reading “A Letter to My Former Youth”

In Memory of Pastor Ray Burnette | A Shepherd has Fallen

The Reverend

Ray Burnette

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1953 – 2015

Yesterday I learned that Pastor Ray passed from this life into eternity. I served in the same community as he did for four years and interacted with him on a several occasions. I am grateful for his service to his family, the Crisp County community, and to the great family of faith at Penia Baptist Church.
Continue reading “In Memory of Pastor Ray Burnette | A Shepherd has Fallen”

Death, Mourning, and Pastoral Care

Today was one of those days when you just don’t know what to do. This morning I received word that a friend’s father had died suddenly. Within an hour of that message, a member of my church also faced the same reality. I shared with my wife that there is never a good time to hear news like this. As the person receiving the news about the news I was reminded again of how fragile, transitory, and temporary our journey upon this orb called Earth really is.

Death is a violation of our Souls

I hate death. It is the greatest enemy of our peace of mind. Those who do not think of death–either their own or that of others–live with a carelessness that is both unhealthy and dangerous. Then there are those who cannot get away from a morbid and fatalistic way of thinking about life. Both of these extremes are not helpful. We have to find a way to find balance when contemplating the finality of life.

I did not always believe what I am about to say. But, my thoughts have been impacted by my own experiences and being a witness to how my time on earth is being marked by the growth of my own children. If we are going to make the most of this life we must live in light of our own mortality. I may not like the idea that I will not live forever, but this should not be a hindrance to evaluating my life and making priorities based on the finitude of the same.

What this means is that we must make honest evaluations of who we are, who we want to be, and what we have to do to reduce the discrepancy between the two. Death is the grand equalizer. It puts all of humanity upon equal footing. There is no escaping death’s grasp or results. One day death will take us. The one question that lingers in my mind on days like today is this: When my time is up will I have lived in a manner meriting thi great gift of life?

We all have to ask ourselves this question. If we do not we risk squandering our lives on things that are vacuous and limited.

The truth of the matters is that death is a violation of our souls. It grips us and threatens to hold us captive. This does not need to be so. The Bible offers us a powerful reminder that God has dealt death a death blow. Death has been defeated. It has been stripped of its power and emptied of its venom. Our hope is not found in our ability, but in Christ’s capability to infuse our lives with his own. A mortal life must be sustained by the eternal life of the Son of God. Without his life in us, there is no life for us.

Mourning is a process

I want to offer a word of advice to those who, like me, are hearers of the news about the news. Please stop saying stupid things to those in mourning. The depth of sorrow felt is, at the very least, in proportion to the love felt for the one who was lost in death. If the one who has experienced the loss loved someone for three decades of life, do not expect them get over it or move on in a month, or a year, or whatever other time frame you think is appropriate.

Please, just shut up! Mourning is a process and the emptiness that is left is not something that can be quantified or timed. Yes, we should be on the look out for signs of prolonged depression and sadness. We should stay close enough to know when the one mourning is struggling to make sense of what has happened. We should offer words of comfort and reminders of our love for them. What we should avoid are assumptions of how long the wound a death makes will take to heal in a person’s life.

We should stop and listen more than trying to think of something to say. There is nothing to say. The death of a loved one cannot be truncated into the trite and religious platitudes so many times offered because we don’t know what else to say.

Pastoral Care is doing more by doing less

In my first official church job, I learned some valuable lessons regarding pastoral care that have helped me in the years since. My job as a pastor is just to be present when everyone else just wants to leave. One of the unspoken truths of ministry is that we will encounter people on the worst days and most difficult moments of their lives.

This is not a call to be a superman. This is a call to humble sacrifice. To mourn with those who mourn. It truly is one of the most difficult aspects of ministry. There will be time to speak the truth about salvation and heaven; hope and joy; peace and God’s promises. There will be time to be the “preacher”. The truth of the matter is that in times of mourning what most people need is just another fellow traveler willing to stop.

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I have been thinking about these things all day. I just wanted to put some of my thoughts down before the feelings dissipated.

How have you learned to deal with death and mourning?

What advise would you give to a pastor about caring for those grieving a loss?

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