Video Spotlight | “Who You Are” by Unspoken

I came across this video yesterday morning. Just wanted to share it. Listen to it a couple of times. I have! I find the combination of lyric and melody to be soothing and it ministers to my soul with some powerful reminders. Let me know what you think!

Can I Get a Witness?

Over the last few weeks our pastor has reminded the church of the vows that we made when we joined the church. I serve in a United Methodist Church and there is one question that all new members are asked by our pastor as they accept the responsibility of being members of our local church.

Will you be loyal to this congregation and uphold it with your Prayers, Presence, Gifts, Service and Witness?

Each of these vows has served as the basis of the series on Discipleship that Pastor David has been leading us through. This week we focused on the final vow, that of witness. Pastor David asked me to write the front page of the newsletter helping our church orient their thoughts for the week as we get ready for Sunday Services. You can read it below.

Continue reading “Can I Get a Witness?”

The Challenge of Being a Pastor…

The reality of the full-time ministry is this, it can breed many of the opposite characteristics than are needed, dare I say, required of those whom God has called to serve in leadership.

… is remembering that it’s not about you!

I read R. C. Sproul, Jr.’s, article today, written for Desiring God 2013 Conference for Pastors coming up on February 4–6, 2013. The theme of the conference revolves around recapturing and re-centering pastoral ministry around the reality and power of the Holy Spirit to work through pastors. This is an amazingly refreshing theme and I wish that I could attend.

Over the last few weeks various articles have been written to gear up attendees for what will be presented during the conference. Sproul’s article was particularly poignant because it fires back against a general misconception within the church. There are many who believe that more information, more knowledge, will help to stem the tide of nominal Christianity. This notion simply does not hold water. It may never have. However, we followed the trend and now we are reaping the results of an intellectualized religion.

In the article, Sproul argues that this is not the case. We do not need to find more subjects to study, books to collect or workshops to attend. The root of the problem is found in trying to educate ourselves into faith. Here is the fundamental reality that we, as church leaders should learn, “It is more important to us and our sheep that we would learn to believe more, than that we would find more to believe.” As a self-professed bookaholic I completely understand how easy it is to fall into this trap. More learning is not what we need. We need more living. Living out the convictions that we have felt as we have been confronted by God’s word. Living out the love that we have experienced in community and in communion with God. Living out the truths that we have seen as we have tried and failed, or succeeded.

The piece is not very long, but there is a section that really grabbed my heart as I considered my calling and God’s desire for his people.

We are not to give our wisdom, our insights, the fruits of our scholarship. Rather, like Paul before us, we serve up our weakness, our frailty, our need. That’s how the Word breaks through, where the power comes from.

Brothers, your flock may need some more information. What they need more, however, is someone to lead them, to show them the Way. They need to see you repenting. They need to see you wrestling with your sins. They need to see you preaching the gospel to yourself, not because you like the sound of your voice, but because you hate the sin that yet remains, and you need grace. They need to see you rejoicing in the fullness of His promises, and mourning both sin and its fruit, the last enemy, death.

“Professional Christians” is a phrase I coined a couple of years ago, but I find opportunities to use it more and more to describe the pitfalls of vocational ministry. As a professional Christian, I have found the transparent life more difficult to achieve. There are so many reasons to promote a facade of transparency rather than genuine vulnerability.

  • “I don’t know how long I’ll actually be here!”
  • “What if they betray my confidence, my ministry would be over.”
  • “How is anyone going to take me seriously if I share this?”
  • “They just won’t understand what I’m talking about, so why bother?”

These and other thoughts like them are the reason that many in church ministry hide behind the sacred desk, the pulpit, and retreat into their ivory tower of Greek, Hebrew, exegetical rigor, homiletical precision, hermeneutical accuracy, blah, blah, blah. Please don’t misunderstand. I am one of them, one of us. This is me at my worst. But, what my youth need (I am a youth pastor), what our churches need is not another authority, what they need are leaders that are unaffected. Leaders that will hold their ground biblically against the persistent effects of wave after wave of cultural ambiguity and moral atrophy.

The reality of full-time ministry is this, it can breed many contradictory characteristics than those needed, dare I say, required of those whom God has called to serve in leadership. I am praying to get better. To move away from a ministry life impinged by preservation, to a servant’s life defined by freedom. I may be naive. It may well be true.

However, if that is the case, then leave me to my dreams.

“I’ll Pray For You” And Other Lies We Tell

Not until that moment this past week have I ever understood the power of interceding for another, nor my own failure to follow through when I offered to pray for someone.

This past week I had an opportunity to pray with a friend. The two of us gathered with another brother in Christ and we spent time before the Lord. In the course of that time, we lifted him up before our heavenly Father and just tried to encourage him and remind him of who is in Jesus. There is nothing better than speaking the truth to another because, in the end, we are speaking the truth to ourselves. However, something happened as we wrapped up our time together that I could not have anticipated. My friend, let’s call him Rafael, said something that just blew me away. Rafael looked at us and said, “Thank you for being my words.”

OK, I have to be honest, I did not know what to make of that statement. I was shocked by it. It had never occurred to me that when I pray for someone I would actually be praying for them. That the person that I am praying for would use my words for their prayer to God. That as I spoke, they were speaking. Not until that moment this past week have I ever understood the power of interceding for another, nor my own failure to follow through when I offered to pray for someone.

I have said, “I’ll pray for you,” and “I’m praying for you,” and just offered one prayer right then because I was thinking about it, but forget about them and their situation until I see them again. Or, “You should pray about that,” and I do not even offer to pray for them right there. Prayer is not our way of feeling better about ourselves or what’s going on around us. Prayer has become therapy rather than trembling; an outlet rather than an opportunity to engage God and allow Him to speak. I wonder sometimes if we see prayer as an option rather than as an act of surrender. Rafael needed someone else to speak for him. His heart had feelings and thoughts that were held captive by pain and confusion; issues that I and the other brother did not have. Look around you. What friend, neighbor, or family member needs your help in expressing what they are feeling, but are unable to articulate? I found the following quote by Richard Foster as I was looking for pictures related to prayer.

Does this reflect your view of intercessory prayer? I cannot say this was me before this event. However, I have found myself praying more this week. Not just because I need to, because I do. I find myself praying for those I have promised or offered to pray for, but have not done so as I should. I have come to realize that when I intercede I am standing in the place of another. The word “inter-cede” literally means to surrender for another. I have not been doing that as I should.

If you read my random ruminations would you pray for me? I desire to be more consistent and faithful to walking and talking with my Lord and Savior Jesus, my heavenly Father, and the great helper, the Holy Spirit. I need to surrender more and more in this area and I need your help.

Remembering James Bailey Bodrey | “Too Short A Life”

James Bailey Bodrey

April 1, 1994 – October 20, 2012

I found out about James’ accident this morning as I was getting ready for a meeting. I was shocked by the news that his accident required him being taken to Macon. In the span of a couple of hours the news was not getting better. The sinking feeling in my stomach increased as word began to spread. By mid-afternoon, the worst outcome from this entire ordeal was realized. James had died, and part of all of the hearts of those of us who cared for him felt as if it had died too.

There are so many emotions that come over you when someone you know dies. But, those emotions are intensified and are even worse when that person is younger than you are. My first reaction to the news was anger. I was angry that another young man had died before the prime of his life. I was angry because it just did not seem fair that James died. I was angry at all the crazy things that would be said in an attempt to make the family “feel better.” There is no feeling better about this. This event, these moments are horrible and none of us wants to even think about them for another second!

But, as the day went on I became angry at myself. I realized that I made the mistake (once again) that I promised I would never make. I was angry because of all those moments and days that I had taken for granted. Life is far too short to allow ourselves to drift through it. I was upset about all of this, but then something else struck me. What struck me was all the young men and women at James’ alma mater, Crisp Academy, who knew and loved him. I thought of them and to them I direct these next words.

———————————————–

Dear Crisp Academy Student,

I do not pretend to know how you are feeling. For many of you, the shock of this will take some time to think through. My prayer is that as you think about James and his life, that you would also take a look at your own life. And think about never taking any day for granted again.

How do you take a day for granted? When you complain about what you would rather be doing, instead of enjoying what you are doing (even when it’s homework or sitting in a classroom). When you are wondering about what somebody else said and then waste all that time worrying and plotting. You will never get that time back, and it was spent on something that will not make your life better. When you are so preoccupied with what is coming next in life that you will completely miss what is happening now. These are all ways that we take the gift of each day for granted.

Every time someone younger than me dies I am reminded that life is a precious gift. Tomorrow is not promised to any of us. Every morning is an opportunity to give thanks to God for opening our eyes. I want to remind you, in spite of your young age, to remember that each minute of life is given to us to enjoy. Don’t waste another day doing anything that you will regret.

My memories of James come from going to Crisp Academy every Wednesday and seeing him walk into the lunchroom with that goofy grin on his face and those bigger than life ears sticking out from the side of his head. I can hear him cutting up and talking trash about some rival team or the “other school in the county.” I remember him enjoying being who he was. He didn’t really try to pretend to be someone else. That is what I will remember.

Take care of yourself, strive to truly live everyday, enjoy every moment and may God bless you.

Victor Scott
Youth Pastor
Cordele First UMC

Why Supporting Chick-Fil-A Does Not Equal Supporting Jesus

Chick-Fil-AOk. So here are my two cents for what it’s worth.

There are a large number of people who have decided to support Chick-Fil-A and Dan Cathy, the CEO of the company, today with a blitz of consumption. I will tell you that I agree with and support Mr. Cathy’s in support of “traditional” marriage. I put the word tradition marriage in quotations because it is ridiculous that we have now qualify what we are talking about!

That being said, let us move on to the purpose of this post. I have been reading some of the comments on Twitter, Facebook and the news and I have come to one very simple and yet profound conclusion. Here it is:

Supporting Chick-Fil-A does NOT equal supporting Jesus.

Some may be saying, “Well that is just ludicrous. Who would ever come to that conclusion?” I’ll tell you who. Every person who looks at the church and at Christian’s and sees this “Chick-Fil-A Appreciation Day” as another example of Christian’s banding together against something. I have already seen some of the insinuations in posts and tweets that I have read. I even jested in a tweet about “Christian Chicken.” What I have realized today is that supporting this company does not mean that we are advancing the cause of Christ. We, the church, has once again fallen for the oldest trick in the book. We are again fighting against everything we know is wrong, rather than standing for the one thing we know to be right–that Jesus is the only answer for a world lost in and to sin.

What this has become is the easy way for some (not for all) of these folks to say, “I did something because of what I believed. I stood up for truth, the bible, Jesus, the church.” Or whatever they think that this is going to accomplish. Let me tell you something, if God wanted Chick-Fil-A to crumble tomorrow, no number of customers would be great enough to save it.

Barnabas Piper called this move by supporters of the restaurant chain a “bold mistake.” He may be right, but for a different reason. Piper doesn’t see how this will help the church reach people who do not find the Gospel appealing or who may be searching. It probably will not. For me however, I think this may be a mistake because by supporting a company we have substituted the King of Kings with the King of chicken sandwiches.

Buy chicken sandwiches does not make (I don’t think) Jesus more beautiful, more rejoiced in, more adored than proclaiming the Gospel. We, as a church, have to get our priorities straight. If Jesus is the reason hearts, minds and souls are changed then let us get busy promoting him to our neighbors!

If people do not want to buy a chicken sandwich because of what the owner believes… that is on them. Just do me a favor, do not make it about Jesus. He’s never had a chicken sandwich and may not even like the Polynesian sauce.

The Incarnation of Jesus Leads to Worship

This past weekend I not only spent some time with great friends serving college students, but I was once again brought face to face with the greatest truth and mystery of the Christian faith. Over the course of three-and-a-half days I celebrated The Lord’s Supper five times. It would be easy to think that doing something this regularly would have a negative effect in appreciating it. In fact, the opposite effect is felt.

One of the most poignant verses of scripture related to Communion is found in 1 Corinthians 11:26. While the Apostle Paul is trying to correct some of the errors and abuses that were happening in the Corinthian church.

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

This truly is a wonderful mystery. Every time we participate in communion and celebrate The Lord’s Supper we are able to witness how God can dissolve the concept of time into one moment. Just take the time to consider how Paul does this in this verse.

For as often as you eat this bread and drink this cup (in the present),
you proclaim the Lord’s death (in the past)
until he comes (in the future).

During one of the moments of Communion was struck by the glorious truth of what we as Christian’s call the Incarnation. I do not believe it would be a stretch to say that the without the Incarnation there is no Christianity. This single teaching of the Christian church is so important that without it every hope is lost. The entire prospect of salvation hinges on whether or not God became like one of us. I have included my thoughts below. I offer it as a meditation on how the incarnation of Jesus leads to worship.

The glorious mystery of the incarnation reveals the utter majesty of our great God and King. He who is full of glory and with unquenchable power has entered into a broken world. He has come so that I, a wretched sinner might know the unhindered presence of grace. This is the offer of true grace. Nothing withheld. Nothing denied. Nothing lacking. Complete salvation. Once and for all delivered through the womb of a woman.

Oh mystery of mysteries. How could this be? How could God accomplish so much through what appears to be something so weak–a baby weeping? Only an all powerful God could use one of the weakest images of the human experience and accomplish the redemption of, not just one man or woman, but of all of them. Now and forever. God has come in the flesh.

What great love this is. What a demonstration of unbridled and wasteful grace. God has so much grace to give he gives and gives and is not bothered by the fact that it will not all be consumed.

How could I ever feel unsatisfied by the grace of God? Only if I have accepted a substitute. Only if I have allowed another Gospel, which is no gospel at all, to pollute my heart and mind with lies about Jesus.

The incarnation is a glorious mystery. I don’t understand it. But then again. I don’t really want to.

Reflections on a Motion Picture | “Out Of Bed You Daisy Head”

The movie Sister Act is a great movie. I know there maybe some who would not agree. And that would be alright. I have watched the movie many times over the last few years. There are a couple of scenes in particular that really speak to me as it relates to faith and the living out of faith. Continue reading “Reflections on a Motion Picture | “Out Of Bed You Daisy Head””

The Epistle of Joy and A Theology of Suffering

In the first chapter of Paul’s letter to the Philippians there is an interesting dichotomy developing. Paul gave thanks for what God was doing in his life and in the life of the believers in Philippi. He then turns his attention to what is happening to him. And what is that? He is in prison because of his preaching of the Gospel. He is doing exactly what God wants him to do and he gets thrown in jail.

There is no easy road to evangelism. It is paved with the rough stones of adversity. There is no beautiful scenery. There is only the destruction of sin and the carnage of willful disobedience. Jesus never promised that the task of communicating the message of salvation was going to be easy. Whenever we grumble that it isn’t we have not paid attention to what Jesus taught us on the matter.

There are several passages in the first chapter that truly reveal this paradox of faith. How can Paul write such encouragement when he is shackled to a wall or guard all day long? How can he rejoice because of his situation? I just doesn’t make sense. What are we missing that Paul seems to have understood?

Here are a few samples of what I mean.

It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

12 I want you to know, brothers, that what has happened to me has really served to advance the gospel… 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

These three verses are Paul’s introduction to what he believed about his current state. He did not see being in jail and suffering as a concern. He was actually pleased at the effect that it was having on those around him. The entire guard had heard the Gospel, and many of the believers outside had been stirred to action as well. It really does challenge our modern, American sensibilities to think that going to jail for our faith is a good thing. But, Paul doesn’t stop there. He goes and says the following.

15  Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

Paul knew that there are some people preaching the Gospel for the wrong reasons. They were out there for profit, for acclaim or, as Paul writes, to make it more difficult on Paul! Can you image that. You are sitting in prison and someone dislikes you so much that they are intentionally trying to make things worse. And yet, Paul looks past all of that and says that the reason is irrelevant to him because the truth is being proclaimed. Now, those preaching for the wrong reason will be held accountable, but God is so good that he will even use these wrong motives to accomplish his ultimate purpose.

But again, this is not the end of what Paul said. He continues.

19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 

Really?! It is hard for you to decide whether you want to stay on earth or go to heaven? I sometimes wonder why we don’t talk like this? And then I realize that many of us are not willing to go where Paul went. Paul knew and understood something that many in the Western church have not learned to even acknowledge. I don’t know what it is exactly, but I believe that Paul’s commitment to the proclamation and spread of the Gospel had a lot to do with it. The power of evangelism to motivate and refocus the believer is largely lost in our day.

Here is Paul’s final salvo in the chapter 1.

29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake30 engaged in the same conflict that you saw I had and now hear that I still have.

Paul really does lay out for us his theology here on the subject of suffering and the Gospel. There is a mysterious way in which our faith in Jesus will lead to some form of suffering. If we are not making any effort to spread the Gospel to those whom God sends along our journey, we will find no resistance. The intentional advancement of the Good News of Jesus is what causes friction between what we believe as followers of Jesus and what the world is leaning towards. We are not merely interested in propagating a religion. We want to produce fruit because of a relationship with Jesus the Savior.

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