Lent 2023 | The First Sunday in Lent

The Collect

O Lord, who for our sake did fast forty days and forty nights; Give us grace to use such abstinence, that, our flesh being submitted to the Spirit we may ever obey your godly motions in righteousness, and true holiness, to your honor and glory, who lives and reigns with the Father and the Holy Spirit, one God, world without end. Amen.1

The Lessons

Psalm: Ps. 91

O. T.: Gen. 3:1-21

Epistle: 2 Cor. 6:1-10

Gospel: Matt. 4:1-11

Meditation

  1. Collect and Lessons are from the Book of Prayer and Order (2020). []

Lent 2023 | Day 4: The Gospel’s Focus

The Gospel is Simple

As the years have passed by, I have reflected more and more on what the Gospel is and what it is the answer to. The Gospel is a response to a specific issue in the God-human relationship. There are other things that could be discussed about the Christian faith, but those should be brought up after the Gospel has been shared and accepted. To do it earlier would confuse what the Gospel is and why it is needed. (A problem quite common in our day.)

Too often we think that all the content and ideas that we now know as part of the body of knowledge of the Christian faith must be also received and accepted in order to share the Gospel. This is not correct. All of the theology and concepts that make up orthodox belief are learned after faith in Christ. A faith in Christ that is initiated through an acceptance of the Gospel’s call to repentance.

The Question the Gospel Answers

So, what is the focus of the Gospel? It is to pinpoint the issue that is keeping any person from having a relationship with God.

And what is that issue? It is our sin.

The Gospel is God’s answer to the question of what is keeping me separated from God.

That’s it. The Gospel is not answering any questions about theological quandaries, social problems, or any other questions we might have about life in this world.

The Gospel tells us what needs to be addressed and how God has chosen to address that issue.

We Must Know the Gospel

Several weeks ago I spoke on the theme that would be the focus of this year. Our theme, like this series of reflections, is on knowing the Gospel. In order to be effective disciples we must become experts in the message that saves. If we are not, then we will be unable to effectively engage with the world around us.

Any deficiency in our understanding of the Gospel will find its way into how we think about God, ourselves, and others. When we do not have a firm grasp of what the Gospel is about, we can make it about almost anything. This is a danger to all involved.

It may not appear to be so, but the temptation to “help” the Gospel will increase over time. The singular problem with this drift is it reveals a presumption we have. It is the belief that we know how to best communicate to others what God has perfectly designed.

There are two specific effects of sin that the Gospel addresses as it answers the question of sin. We will look at them now.

Our Identity was contaminated

The first effect is that our identity was completely scrambled by sin. When Adam and Eve accepted the serpent’s version of what God had said, they lost their identity. They were made in the image of God. That means they were reflections of God, not copies of God.

Humanity is not, and was never supposed to be, gods. But, by accepting the serpent’s false promise they have up what they were. They were guardians and stewards of God’s creation. Entrusted with its care and authorized to enjoy its fruits. But when they accepted the possibility of being like God they could no longer enjoy the task they had been assigned.

And ever since then, we have been trying to refashion ourselves as if we were God. This is not only an impossible feat, it is a prospect only a fool would entertain.

Fellowship with others became adversarial

The second effect of sin is that our relationships with others became adversarial. We were not in competition with those around us.

We see this when Adam and Eve both blame someone else for their sin. But we also see it in what happened to the first sons born outside of the Garden. The older, out of jealousy, killed his brother. And then pretended not to know that he was in fact responsible to look out for his brother.

Both of these effects are the consequence of sin. And both of these are answered by the entrance of Jesus into the world. Through his life and example, Jesus begins to show us what a world without sin looks like. But he does it amongst sinners. Giving us hope that we too can someday, somehow do it as well.

Conclusion

The Gospel is God’s answer to the issue of sin. This is the focus of the message we have believed.

Everything else is what we learn as we continue to be thankful for God’s grace in Jesus.

Lent 2023 | Day 3: The Gospel’s Need

The need of the Gospel is that we must find a way to have that relationship restored. However, we are not in a position to make that happen.

In order to understand why we need the Gospel we have to appreciate what was lost. The need for the Gospel is that we, those with broken fellowship with God, must find a way to have that relationship restored. However, we are not in a position to make that happen. We also do not have the authority to do it.

So where does that leave us? It leaves us needing someone or something that has both the authority and the ability to change the situation.

This is where the Gospel comes in. The Gospel is the remedy we need, but may not always fully appreciate. I can say that without a doubt in my own life.

Growing up Christian is Not Enough

I’ve been a Christian my entire life. There has never been a time when I did not see myself as a member of the Church or as a follower of Christ. But, as I grew in my knowledge of the Gospel, God, and my own sin, I realized that was not enough.

Just because I grew up in church and in a Christian home, that did not make me a Christian. I did not receive faith by osmosis. I had to learn I had a need. A need only God could satisfy.

Over the course of my life, I have thought about why I “forget” that I need the Gospel. Why do I slip into this mindset where I think “I’m good to go. I don’t need anything,” at least spiritually speaking?

Where does this come from?

At least for me, it comes from taking for granted the circumstances that require a Gospel to be proclaimed at all. I fall into this way of thinking when I simply do not consider how the trajectory of human history has been toward selfishness and pride.

Sure there have been moments of altruism and even self-sacrifice. Examples of men and women who have given their lives for others. But, on the whole, the reason those examples stand out is that there seem to be so few of them.

Communion with God was severed

The principal issue that necessitated the Gospel was humanity’s communion with God was severed. It was broken by Adam and Eve in the Garden of Eden.

There have been debates about what exactly happened. Some are more interesting than others. A few are more entertaining than others. Regardless of the point of view, the reality remains: Adam and Eve’s disobedience disrupted humanity’s communion with God.

As a result, paradise was lost. Innocence was forever tarnished. And the brokenness that entered in by that disobedience has been inherited in each successive generation.

Whether or not we will ever know what happened is not really the point. We can look at the world around us and know something is not right out there. We all seem to have become calloused to the way life is devalued. We want to believe otherwise. But it is hard to escape the influence of this broken fellowship with God.

God’s Holiness was challenged

But why was the punishment for disobedience exile?

That is a good and fair question. The best analogy that has been shared with me can be found in many judicial systems. It is the idea of restitution. That what was stolen or destroyed must be restored. But if the item itself cannot be returned, then some form of compensation is paid to the injured party.

One of the challenges with restitution is that only the one who has been harmed can be repaired. Only the one who has been deprived of what was taken can determine what will satisfy the injury. At a basic human level, we all can understand this. If a window is broken, a new window is installed and/or paid for.

But how does this work with God? How do we, who are finite and now broken by sin, pay restitution to God? What was damaged by our disobedience was the holiness of God. Not in the sense that God was hurt or diminished. God’s holiness was challenged by Adam and Eve’s disobedience and God, because he is perfection itself, cannot abide such behavior in his presence.

The Grace of God was still on Display

And even in his punishment, God showed mercy. He told the first couple that the result of their disobedience would be death. But before he passed that judgment, God sent them away so that they might be restored in some way. So, death became the result of their sin, but it was delayed because of grace.

In the first, chapters of the Bible, we see the gospel in seed form. God in his perfection must act to address the reality of sin, but he does so by giving those who have sinned against him every opportunity to be restored.

The Gospel’s need is seen from the very opening of God’s word. We see how much was lost; how badly humanity was affected by sin. And yet, God does not merely destroy his creation. God acts according to his character. And God acts in such a way as to advance his goal of preparing the way for the Gospel.

Lent 2023 | Day 2: The Gospel’s Origin

When our trust in the Word of God is challenged, our faith can be shaken. Once that shaking begins we become every more unstable in our confidence of God has revealed.

As creatures constrained by the limitations of our nature, we are bound by time and space, we often struggle with understanding God’s perspective. It would be better to say we almost never understand God’s mind.

I am always leery of those who claim to be able to do so. Because of my caution in this area, I encourage an ever-growing confidence in God’s word. It is the trusted record of God’s purpose for us.

When our trust in the Word of God is challenged, our faith can be shaken. Once that shaking begins we become ever more unstable in our confidence of God has revealed.

God, speaking through the prophet, says as much. He tells us that

“For My thoughts are not your thoughts,
Nor are your ways My ways,” says the Lord.
“For asthe heavens are higher than the earth,
So are My ways higher than your ways,
And My thoughts than your thoughts.

Isaiah 55:8-9 NKJV

This is more than just a declaration of a difference in degree. It is a proclamation of the difference in kind.

How God thinks is beyond our ability to guess or even approximate. When we really consider the issue, we realize that all our attempts at understanding how God operates will be miserably short.

Why does this matter?

The Gospel message, the message that communicates how God has determined to redeem lost sinners, was not an invention after the fact. The fall of humanity was not a possibility from God’s perspective. It was a certainty. One he anticipated and prepared for.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved.

Ephesians 1:3-6 NKJV

When did God decide to put his plan of salvation into place? The apostle Paul tells us “from the foundation of the world.” This is a euphemism that points to eternity past.

The origin of the Gospel’s purpose and promise was considered and enacted before God spoke one word to create the universe in which we live.

It is with this starting point that we can better understand how precious the Gospel really is.

Lent 2023 | Day 1: Ash Wednesday and The Gospel’s Premise

One of the essential images of the Ash Wednesday commemoration is the imposition of ashes on the forehead or hands of believers. It is a tradition that goes back centuries. One that many have never experienced.

If an Ash Wednesday is not a part of your tradition of faith, I would encourage you to attend one. This is more an encouragement for my friends who are in non-liturgical churches. But even if your tradition does celebrate Ash Wednesday, visiting with believers in other traditions and experiencing how they celebrate the day may be well worth the time and effort.

But, it is a helpful question to ask: why impose ashes? Why do this at all?

The ashes represent our mortality. That we have a finite time here on this earth. And that we should not take for granted what we have.

Life is a gift. One we can never repay. Nor should we even try. The best we can do is enjoy what we have been given. In the best way, we can.

Life is not always easy or smooth. There are many who have suffered a great deal in life. And for those in circumstances like these, it can be difficult to enjoy the gift of life.

I can appreciate that. What I offer is a reminder. Not that all of life will be perfect. Without trouble or conflict. I just want to call our attention to the fact all of life is a gift. Even when it is not turning out like we wanted it to. Even when it is hard.

When we receive the ashes, we are acknowledging and accept that we are not in control of our own destiny. What does that mean? It means we feel deeply the reality we are not in control of whether or not we wake up each morning or even controlling something as mundane as our next breath.

In all of this, we are the beneficiaries of God’s grace.

We want to believe that we are the authors of our own stories. That we are not beholden to anyone or anything. But this misses an essential aspect of the human experience—that we are restrained by time and space.

Our finitude is not a curse. But it is a restriction we have to embrace.

The ashes are made by burning the dried palm branches of the previous year’s Palm Sunday Celebration. The link between Jesus’s entry into Jerusalem a week before his crucifixion is significant.

We are called to remember our mortality as Jesus was called to surrender his on the cross.

Remember that you are dust, to dust you shall return. This is the central motif of Lent.

May we embrace this message with fervor. We have no reason to fear.

Lent 2023 | Introduction: The Season of Lent

The Day before Ash Wednesday

The day before Ash Wednesday has a variety of names. It has been known as Fat Tuesday. But more commonly it is known as Mardi Gras. Most people would think of the party that takes place in New Orleans, but there is an important liturgical reality to the day preceding Ash Wednesday.

The reason for this is two-fold. The Season of Lent is a time of fasting and reflection. It is the liturgical season that precedes Easter. Through the centuries, the Church has used this time to remember how much we need Jesus. His life, death, and resurrection together serve as the climax of God’s redemptive work through him.

The day prior to Ash Wednesday was used as a way of enjoying those things that would be forsaken during the season of Lent. However, as with most things, this meaning was, in great measure has been lost, and we only remember the party. And not what the celebration was preparing us for.

The Season of Lent

As we enter into Lent, we are all called to make an evaluation of how we have been living out our faith. We are challenged over the course of six weeks to deny ourselves of some temporal good so we can increase our focus on some spiritual reality. It really isn’t about what we give up or what we add to our daily spiritual disciplines. The focus should be on intentionally drawing closer to God, even if we only participate in this level of focus for a season once a year.

As we live our lives, we can’t all adopt the lifestyles of monks and nuns. There are bills to pay, children to raise, work to do, and so many more responsibilities we have tend to. And all of these are important. They serve as the outlets through which we can show the world what God has been doing in us.

One Life to Live

When we see the activity of a spiritual life as being of a different kind than what we do in our “everyday” life, we are making a critical mistake. There should not be some distinction between our “faith life” and our “normal life”.

We only have one life.

And the better able we are to understand this, the more likely we will be to avoid artificial barriers in our lives.

This is what this series of reflections is about this year.

Let’s Focus on the Gospel

The Gospel is the most important message ever proclaimed. In it and by it, we are invited to return to what God desired for his creation—that we would live in fellowship with him. But, since the fall of humanity in the Garden of Eden, we were and have been separated from God. Therefore, God enacted a plan to redeem what was lost.

The Gospel is the hub from which we can understand all that God is doing in the world and in us.

As we look at the Gospel, each reflection will highlight one characteristic of the Gospel message. This is not intended to be an exhaustive study of the Gospel. It’s meant to be descriptive. To help us better understand that what the Gospel does is far more and far more wonderful than we may have ever fully realized.

I pray you will find these reflections edifying. If you do, I invite you to do two things.

  1. Comment below each reflection letting me know how the thoughts challenged you or reminded you of something you already knew.
  2. Sign up for our newsletter. You will get each new post in your email so you don’t miss a single one.

Asbury is not OUR revival

What’s happening at Asbury is not MY revival. It’s not OUR revival. My participation in it is tertiary at best. And even though I thought about making a trip, I’ve decided against it.

Honoring God and Asbury University

As I have been reflecting on the Asbury Awakening1, I have found myself conflicted by the “conversation” happening among those not in Wilmore.

As an outsider and spectator, I want to make sure my heart is in a posture of humility. I don’t want to be dismissive or in denial regarding what is taking place.

I also don’t want to assume “ownership” or “rights” to something I have not prayed for specifically and have not been laboring for intentionally.

Let me say it bluntly. What’s happening at Asbury is not MY revival. It’s not OUR revival. My participation in it is tertiary at best. And even though I thought about making a trip, I’ve decided against it.

Whatever benefits I may glean from what God is doing in Kentucky, it will be to praise him for visiting a people who have called for a special impartation of his presence. Other than that, it would be improper and disingenuous of me to go there and try to reap where others have sown.

I don’t need a spiritual fix. The students, faculty, and staff of Asbury don’t have to prove anything to me. And God doesn’t need to verify his purposes with me so I can put my stamp of approval on it. Please just sit down with that foolishness!

Discernment is a Process, not a Weapon

My temperament is generally “wait and see.” Not out of disinterest in what is happening. I have been filled with so much joy seeing what God has been doing. Reading and hearing the testimonies have encouraged me profoundly.

I am the type of person who trusts that if what is taking place is of God it will last and if it’s not, it will pass. Over the years I have learned that discernment is a process we grow into. We must never use it as a weapon to manipulate others to our way of seeing or doing things.

Either way, God is neither flustered nor bothered by my response or lack thereof. There do appear to be some who have been. And I think it’s right to offer some clarifying counsel on the tone of this conversation.

When we do not make assessing our presuppositions and bias a part of the discernment process, we invariably make avoidable errors. We will become the very people we are warning against. And, what’s worse, we may do it with a self-righteous spirit.

So, with that in mind, I would like to offer some thoughts.

Maturity takes Time

As I’ve grown older, I hope I have also grown wiser. But, only the trust of others can confirm that. Maturity takes time. And the reason it does is that some things have to be seen, felt, and even tasted in order to properly understand them.

Here are some of the thoughts I have been processing as I have been reading, watching, praying, and sharing with some friends and colleagues.

As with anything in life, we are almost always dealing with tension created by opposing forces. So what are those forces at play here? I will provide some examples to help us move the discussion along.

There is honest questioning.

There is dishonest questioning.

Honest skepticism.

Dishonest skepticism.

Honest caution.

Dishonest caution.

Honest concern.

Dishonest concern.

How do we tell the difference?

I’ve been asking myself this for the last few days.

As a pastor, I have to navigate between my role as a shepherd of souls and my life as a disciple. And it’s at the intersection of those two realities in my life that I find clarity.

If my motivation is wisdom, truth, genuineness, and the advancement of the kingdom, then I am leaning toward honesty.

But if what is happening needs to prove to me that it’s real, then I’m leaning toward the dishonesty side.

Being concerned for the well-being of another’s soul is honest. Being concerned about a “Simon the magician” (Acts 8:9-24) getting some air time is dishonest.

Desiring that more people experience a renewal of faith or the start of it is honest. Being concerned that people are going to miss out on the “real thing” is dishonest.

Voicing caution because of the temptation to sensationalize and even force a move of God is honest. Hyperventilating about how this move of God is not like or not as good as others is dishonest.

Beware the Sin of Pride

Once again, I sense there are some of us who are looking at the right things in the wrong ways. Fighting for something while undermining it in an attempt to “protect” it.

We should take care of how we speak. For we may be speaking out of turn!

The following clip always reminds me of this. God knows what He’s doing.

We esteem our wisdom too highly; our maturity too quickly; our discernment too prescriptive; and our longing more passionate than it truly burns.

When God shows up, the mouths of fools are shut, the strength of muscles melts like wax, and the thirst of parched souls is satiated.

I’ve seen that in my own life and journey with God. And I’m seeing glimpses of that now at Asbury. Even from a distance.

That doesn’t mean it’s “perfect.” Nothing handled by human beings ever is. But just because it’s not how I would do it doesn’t make it wrong or “less than” what God can use.

We must be careful not to become the appraisers of the quality of God’s plans. That is a very dangerous position to assume.

If there are those trying to take center stage for selfish reasons, they will be revealed. And no one will pay them any mind.

So let not your hearts be troubled. The king is still reigning. And he is more than capable of sorting out the wheat from the chaff than we are. Or ever will be.

  1. I would like to give credit to Dr. Timothy Tennent for using this framing of what is happening at Asbury []

I am angry with my fellow Christians today

If you believe that what happened in Uvalde, Texas, was an act of evil, this post is for you.

If you are tired of the way our world is becoming more divided and divisive, this post is for you.

If you consider yourself a Christian and to be redeemed by the blood of Christ, this is post is for you especially.

I am angry.

I am angry at Christians on the “right” who get defensive when tragedies involving “our rights” happen.

I am angry at Christians on the “left” who use tragedies to throw accusations at those who disagree with them about those rights.

I’m angry at Christians in the middle who throw their hands up and claim there is nothing that can be done because the world is “full of sin.”

Every single one of us is guilty of using events like this to promote ungodly and unholy agendas. Either through an intentional act or by passive disengagement. And you know how I know, because the gospel is only a byline to the tragedy.

The comfort God supplies is used as just a platitude we throw out there to sound spiritual. And that right before we launch into “what we really want to say.”

I am so angry.

I’m angry because we keep talking like the world. Thinking like the world. Engaging with each other about the social ills we face like the world.

We have placated the world, accommodated the world, compromised with the world, and even prostituted ourselves to the world.

And for what?! To be liked? To be accepted? To make the Gospel more palatable and the Church more respectable? To be allowed access to what the world has defined as success or affirmation?

Stop it! Stop it! Stop it!

This approach by the Church to engaging the world has been proven a failure. And we look like fools for continuing to use these approaches.

These strategies and methods are not working because they are not biblical. They cannot produce the transformation the human soul needs. And they are incongruent with the character of God.

And for those wondering what I mean when I say “the world”, let me tell you what I mean. It is the way of living that seeks its own way and pleasure rather than the way of obedience to God in Christ. It is a way of looking at life that is defined by selfishness, “winning”, and self-righteousness.

It is marked by posturing and virtue signaling and the pretense of looking like Jesus, being near to Jesus, but never actually embracing the life of Jesus. Never fully appreciating that anonymity is closer to the goal, and not some bug to the outworking of holiness in our lives.

We keep talking about God but haven’t truly spent any real time with him.

We keep preaching about the gospel but haven’t really been convicted to the point of contrition and transformed by it to such a degree we mourn our former ways of life.

We keep calling people to repent of sin but are walking around with logs in our eyes the size of redwoods.

We talk about what needs to change and cry out for revival in our nation while at the same time holding onto the millstones that have been drowning us in the oceans of sin and worldliness.

And then, when tragedy after tragedy happens, we become as shrill and incoherent as the supposed pundits who are “looking out” for us.

This vacillating makes us idolatrous. Not wise. Not shrewd. Not contextual. Not culturally sensitive.

It makes us hypocrites. And charlatans.

There are too many claiming to be emissaries of Jesus who have become prophets in the service of false gods. Who function more like priests in the temples of the same rather than a royal priesthood in the kingdom of God.

When evil like we have seen in the last couple of weeks, and years, rears its head, the church should be the first to show the world how to mourn with those who are mourning. To weep for the innocence lost and the hopes fractured by the wickedness of broken people.

When the world sees the members of the body of Christ engaging in the same finger-pointing as the rest of the world, we have become the salt that has lost its saltiness. We have moved from abdicating our moral authority to participating in the moral corruption of the world.

The people of God should be the first to call out the evil, especially from those on “our side.” Or did we think those around us don’t notice our duplicity?

Do we actually think we can give them a pass because they are like “us?” Because they are on the “right side” of history (and it always seems to be “our side”). We should not only be ashamed of behaving like this, we should be revolted. We should be disgusted with not just our cowardice but in too many cases our complicity.

And just so we are all clear, I’ve had it with political Christianity. The kind of Christianity that uses faith as an excuse for politicizing and justifying anything and everything they think is right.

I’m done.

I hate it with every fiber of my being.

When our primary framework as Christians is political in nature, we have become more secular than holy. We have surrendered the moral ground and ceded it to the enemy of our souls.

What is happening around us may look like physical warfare, but it’s not. This is a spiritual war. This is why using the methods of the world will fail us over and over again. And yes, spiritual warfare often has catastrophic physical consequences. But not recognizing what is happening around and behind the visible tragedy is a terribly short-sighted understanding of what is happening.

The political approach is a failed endeavor for the Church. And those who continue to use it will become victims of their own self-deception.

The reason I hate the political methodology is because it is a lie. It is based on the same premise that sent the human race into the fall—that we can know good and evil and live. No, we cannot. That is the principal lesson of the Garden. With knowledge comes responsibility. And with that responsibility accountability.

For the Church, the political arena is the fountainhead of death in our world. And it tricks us into thinking we are making a difference. It seduces us with promises of being “agents of change” or “making a difference”. Welcome to the failures of the Maccabean revolution and the betrayal of Judas.

If our worldview is framed by the political ideas of the world we cannot be a Christian who properly reflects the character of God. But if we are trying to be Christians whose understanding of the word is constrained by the revelation of God, then we must reject the use of politicized language, rhetoric, and accusations outright. We must work harder to be charitable with those we disagree with. Not less.

And don’t confuse what I’ve just said with being engaged in the civic process. We can be good citizens without becoming ideologues. And to think it can’t be done is to misunderstand the very power of the Gospel. It’s to accept the notion that engaging in the civic process requires a conversion from Christianity. Or at minimum a compromising of our faith.

It has become clear to me that in the eyes and minds of too many, both inside and outside the Church, there is no tangible difference between the world and the people of God. And that is not the world’s fault. That’s on us as the Church.

We are the ones bringing disrepute to the name of Christ. We are the ones smudging the spotless dress of Christ’s bride with the filth of this world. We are the ones scandalizing the world by creating confusion and fomenting apostasy through our inconsistent witness. That’s an “us” problem.

To all the Christians talking about ____ today… WE are the problem.

When we don’t love our neighbors because we don’t know them… we are the problem.

When we don’t forgive those who have wronged us because they deserve what’s coming to them… we are the problem.

When we don’t turn the other cheek or go the extra mile because that is a violation of my rights… we are the problem.

When we wax more eloquent on political talking points than the gospel of life…. We are the problem.

When we moralize tragedies for political advantage and excuse wickedness out of fear… we are the problem.

When we stand in judgment over each other as self-appointment executioners of God’s holiness… we are the problem.

When we think we know what’s wrong with the world and have “the” solution… we are the problem.

When we allow our emotions to be enflamed by those who neither know God nor are led by God… we are the problem.

When we abandon the Truth for the next and newest cultural phenomenon… we are the problem.

We can continue to get disappointed at a world ruled by sin and wickedness. Or we can do what we were saved to do.

The tools, definitions, rhetoric, and mechanisms of the world will not address or solve what is wrong in the world. Every time we think they will, every time we substitute what God gave us for what some other fallen person has invented we will fail. And we will continue to fail until we surrender our wills and our wisdom to God.

Check out the Jesus Took Naps Podcast

There is so much about Jesus and his earthly life that looked like everyone else around them. But, we too often dismiss this or simply don’t pay attention to it.

My friend Drew Anderson, a contributor to Jeremiah’s Vow, and I have started the Jesus Took Naps Podcast. A podcast that looks at the remarkably ordinary life of Jesus. We will look at how Jesus’s life can teach us how to live ours today.

Click on the image and go to the podcast site. You will be able to listen on a variety of podcast platforms.

The Jesus Took Naps Podcast. A Remarkably Ordinary Podcast

We will be discussing the remarkably ordinary life of Jesus Christ. This is a concept we have been mulling over and discussing for some time. What we have discovered is that in our own lives we have missed the simplicity of who Jesus was and what Jesus did. Our hope is to recapture some of that.

There is so much about Jesus and his earthly life that looked like everyone else around them. But, we too often dismiss this or simply don’t pay attention to it. Our lives have become busier than we have time for. More congested than we have the capacity to manage. And we have become more concerned with short-term achievements and lost sight of long-term realities.

On the Jesus Took Naps Podcast, we want to change that. We will talk about the simple realities of living a life of faith as well as the practical challenges of living in the world.

We want to invite you to join us as we talk, think, pray, and consider what it means to live a remarkably ordinary life. Just like Jesus did!

“O Lord, My Rock And My Redeemer” Cover – Genavieve Linkowski

Originally from Sovereign Grace Music

LYRICS

O Lord, my Rock and my Redeemer
Greatest treasure of my longing soul
My God, like You there is no other
True delight is found in You alone

Your grace, a well too deep to fathom
Your love exceeds the heaven’s reach
Your truth, a fount of perfect wisdom
My highest good and my unending need

O Lord, my Rock and my Redeemer
Strong defender of my weary heart
My sword to fight the cruel deceiver
And my shield against his hateful darts

My song, when enemies surround me
My hope, when tides of sorrow rise
My joy, when trials are abounding
Your faithfulness, my refuge in the night

O Lord, my Rock and my Redeemer
Gracious Savior of my ruined life
My guilt and cross laid on Your shoulders
In my place You suffered bled and died

You rose, the grave and death are conquered
You broke my bonds of sin and shame
You rose, the grave and death are conquered
You broke my bonds of sin and shame

O Lord, my Rock and my Redeemer
May all my days bring glory to Your Name
May all my days bring glory to Your Name

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