Give us ears to hear – An introduction

This will be a video series about listening – both listening to God and others – and learning to think reflectively – both about Scripture and culture. This is meant to be an on-going virtual conversation, so please interact with each video whether it’s through comments or direct messages. Others will likely join me along the way in the videos to have conversations with me, and the goal is really that we might have ears to hear what God is saying to us in our lives and in our world today.

Here is the introduction video:

Give Us Ears To Hear - Introduction

Lent 2020 | Day 24: “Awaken”

The act of hearing is not just allowing the sounds hit the eardrum. The idea is that we are supposed to be engaging our ability to reason.

On several occasions as Jesus taught, he would say to the people, “He who has ears to hear, let him hear” (Matthew 11:15).

The act of hearing is not just allowing the sounds hit the eardrum. The idea is that we are supposed to be engaging our ability to reason. In the process we are able to learn, to reason, to make sense of what we have heard.

As we think about our focus for today, this was what came to mind. We live in a world that has been working on us. Trying to create a lifestyle of distractedness. Of not focusing on what matters. Of not paying attention to choices we are making or the life we are building.

Into this environment God is calling us to awaken. He is calling us to get up out of our slumber and engage in the world we live in. We are not supposed to allow live to happen to us. We are supposed to live our lives. Filling each moment with life. This is an active reality. It is something we must do intentionally. If we don’t, something will come along and try to take it for its own purposes.

As we continue are march toward Easter morning, I don’t know what is causing you to be distracted. But, I know this. You must ask God to help you snap out of it. I believe that God desires for us to be awake, alert, and making ready for the return of his Son.

The irony of a “pop-culture church” in a culture where Christianity is not popular

It should be fairly obvious to any halfway observant Christian that over the last generation Christianity has gone from a religion that America endorsed, to a religion America ignored, to now being a religion that America is antagonistic toward.

From the news articles about Christian schools losing their accreditation, to the ones concerning the potential forcing of all Christian ministers to perform marriage ceremonies they fundamentally disagree with, to the removing of Christian campus ministries because of their attempt to require its members or leaders to sign a code of conduct, it has become evident that culture no longer believes Christianity is acceptable in the public sphere.

Another observation that is fully obvious over the last generation has been the trend in the church toward popular culture – or in other words, the trend in the church toward “popular Christianity.” From music labels, to book deals, to TV stations, to celebrity pastors, and on we go… It is now apparent, like never before, that while the culture is moving away from Christianity, the American Christian church is still trying to move toward the culture.

The most obvious arrival of pop-culture into the church has been thru the occurrence of what has been coined “the worship wars.” With mostly contemporary worship winning out, we have seen the embrace of secular music culture within the church. Lights, cameras, smoke, lead guitars and drum solos, “worship music” being sold for profit, and so on.

None of the creative aspects of secular music being brought into the church are necessarily sinful in and of themselves, but they do make the potential for sin (pride, greed, etc.) more accessible by elevating certain aspects of production in the church. And, let’s not forget the obvious downfalls to the celebrity pastor status and followership that has become common in popular Christianity as well.

All of that is true.

But what is most interesting about all of this is not the discussions about what has actually happened, but rather the discussion about why it has happened and continues to happen.

Then, Why?

Why does the church continue to bring pop-culture in when Christianity is clearly being rejected within pop-culture?

Why does the church look more and more secular when secular society continues to distance itself (and in some cases attack) Christianity?

The answer may surprise you.

Jesus.

Now I know what many of you may be thinking, “It sounded like this article was headed toward calling the church away from this trajectory. I thought you were about to crush the church for trying to be like a culture that hates it…”

And you would have been right – if you were expecting me to be like most American Christians who are for some reason scared of the reality that Christianity seems to be “losing ground” in our society.

But I am not like those Christians. I see our situation a little differently. I like to think I see it a little more like Jesus…

How’s that?

Isn’t it interesting that Jesus’ first act in the plan of salvation he was called to fulfill was the act of incarnation. And yet the last thing the church ever seems to talk about is what it means for us to be incarnate in our society.

If the first step for Jesus was to become like those who he was looking to save, then why is it that Christians are so surprised when he expects the same of us?!

In fact, I have started to believe that unless the church becomes more incarnate in the world and begins to actually function completely outside the walls it has created by going right into where those who need us most are living, then the trend of antagonism toward Christians will only continue.

What I am not saying is that we should act like the world – Jesus did not. What I am not saying is that we should compromise our integrity for the world – Jesus never did. But what I am saying is what Paul said:
“When I was with the Jews, I lived like a Jew to bring the Jews to Christ… When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ… When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some.”

So what?

None of this removes the fact that there is an intense irony in a reality where we continue to pursue a culture and a people who continue to push us away. But by doing this we act like our very Savior who did the same for us.

In fact, we should strive to be incarnate just like Jesus – where we do not expect others to somehow get to us but rather where we do whatever it takes to get to them. We must stop trying to invite the world in, and start going to where the world is…

Are people seemingly “too busy” to come to a church event? Then go to where they are busy. Has the culture begun to value sports, and concerts, and bars, and other events more than the events of the church? Then get involved in those events and take Christ with you!

Our call is to be the church, not simply build a church.

So if the church we build looks like the culture and even goes to where the culture is (exciting events, etc.), as long as we are still being the church that God calls us to be (light, salt, etc.) then we are fulfilling exactly the call God has placed on our lives: to live like Jesus. And remember Jesus lived incarnate.

The Top 5 ways Americans read our culture into Scripture

If you did not know, reading Scripture is a difficult endeavor at times.

Since we do not share our language, culture, or literary nuances with the authors of these writings, at times we read aspects of our American culture into the words of Scripture. And many times it’s not always obvious… Continue reading “The Top 5 ways Americans read our culture into Scripture”

Lent Day #31 | Weakness

Yesterday we looked at power. Today we will look at weakness.

One of the difficulties we face when we engage in the study of the bible is the use of juxtaposition. A juxtaposition is the comparison two ideas or concepts that are not related under normal circumstances, but whose connection makes the contrast more striking. The bible is full of these. A prime example of this is found in Paul’s second letter to the Corinthian church. This is what he says.

10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Corinthians 12:10, NIV, emphasis added)

I may be the only one who thinks Paul is crazy, but how could he say this? What did he know that I do not? What had he seen or heard that could have lead him to this conclusion? Sure we can jump to the “Jesus knocked him of a horse” line, but I do not think this answers the question.

20140410-001919.jpg

I think the problem we have in our modern time is the expectation of comfort and ease. This is particularly true in the United States. Privilege is not merely the luck of a few. It has become the right of all. We no longer understand one of the simple rules of life, we are not all promised prosperity. The fact that we enter into this world and will leave this world with nothing should stir us from the laziness we tend towards in our lives from time to time. We need to wake up to the fact that we are in no position to be demanding anything from anyone. We have to see that the only one who can make demands of this life is the one who has conquered death. There is only one person whom I know has done this!

Paul’s words are a stark and unyielding reminder that weakness, rather than robbing us, actually opens our eyes to what we truly have. When I understand my weakness I am freed from the pressures imposed on me from exterior agents because I have nothing that can be taken. Actually, when I have accepted weakness, especially the kind of weakness Paul is describing, we are saying that the result, the effect is NOT within my prerogative to address. And that’s a good thing.

I think what Paul offers us is a different path than the one offered by the systems and philosophies of this world. Paul is encouraging us to cease from striving for the pleasures and amenities of this world; to stop trying to lift ourselves by our proverbial boot straps. The weakness Paul demonstrated was based in the certainty of another’s strength. This is the mystery and this is the secret Paul gives us access to.

Therefore, the questions we must ask ourselves are these: Why am so afraid of being seen as weak? What do I have to let go of (that I probably should let go of anyway) that is and has been keeping me from fully trusting God?

Weakness, within the Christian context ultimately is not about us. The reality is this, our weakness is an opportunity for God to show himself faithful to his word, his character and his people. When I am strong I have no need of him. Well, at least that is what I tell myself to continue in self-reliance and, at the root of it all, sin.

Carrie Underwood | “Temporary Home”

I have always found music to be such an interesting medium for communication.  In the span of 3 to 4 minutes so much can be said.  The combination of words and images, the symbols, comparisons and illusions all helping to tell a story.  Then you add the musical component and you have something that will bring together the mind and the heart, sometimes in ways that can’t be explained.

I recently came across this song by Carrie Underwood that speaks to the temporary nature of life on this globe.  One of the realities of life is that there will be times when we think we have it all figured out.  We put off the wonder of living for the hope of life.  We must never forget the unchanging truth that there will come a day of reckoning.  We will be confronted with our own mortality.  The sooner we face this truth the more likely we will be to make the necessary changes to look not just death, but also ourselves in the face and find that living happens right now.  Life is not something that waits.  It flows like raging rivers past us.  Yes, there are moments to get to the banks and enjoy the sun, but don’t tarry too long or you will find time spent doing things that satisfy for a moment rather than sustain us during our entire lives, especially the difficult times.

Chorus:
“This is my temporary Home
It’s not where I belong
Windows and rooms that I’m passin’ through
This was just a stop,on the way to where I’m going
I’m not afraid because I know this was
My temporary home.”

In times like these…

Shooting in Colorado

The news out of Littleton, Colorado, is basically that it could have been worse. Bruco Strong Eagle Eastwood, 32, began shooting at middle school students as they were leaving to go home. The motive has not been identified, but in the end, it doesn’t really matter. Murder is a horrible thing, but when you take it to the level of attacking children it takes on another dimension of the sinister. I think of the brave teacher, David Benke, that tackled Eastwood and still wishes he could have done more. I can’t even think about what Benke did without getting a little choked up. The line between heroism and cowardice is a fine one, and yet we see average, normal people stepping up and doing things that inspire all the time.

In times like these, I find myself wondering why does this happen?  What is going on in the lives of some people who would think shooting kids is “the thing to do.”  As a Christian, I struggle to make sense of the chaos that finds expression in our world.  To say that it is because of sin seems to over-simplify and even trivialize the issue.  But I think that this only appears to be the case because we don’t truly understand what sin is.

Sin on Display

Sin has to be understood not by the nature of the offense, but rather by the worth of the offended.  Rape is a terrible scourge independent of the victims involved, but make the victim a child and you raise the level of indignation.  In like manner, the depth of sin’s offense must be seen by virtue that God, the one offended, is infinitely perfect and holy.  It is because of God’s purity that any sin, no matter how small, deserves eternal punishment for God is of eternal worth.

In times like these I have to remember that sin is an utterly terrible blight in the human experience.  I have to remember that sin is an insidious enemy that taunts us and tempts us away from God.  I have to remember that none of us is beyond the reach of  Sin’s influence.   Sin will only be eradicated when God sends Jesus back to claim those that have called to him and believed that Jesus is the only way to have a relationship restored with God the Father.

While I understand these things to be true I still mourn and struggle with having to wait for Jesus to return as long as we live in times like these.

Exit mobile version
%%footer%%